Carl Gustav Jung noted in the 1930s that modern man is in search of a soul. Postmodern man denies he ever had one. In any event Jung proposed a number of possible substitutes for the loss of a deep relationship with a powerful and demanding God, and many of those suggestions have been taken to heart by a people who share a sense of the loss of certainties once so assured. Many would argue that those certainties were compensation for short lives, deprivation, wide-spread poverty, and human suffering; but, be that as it may, Jung was very much aware of the radical alteration in the outlook of a disenchanted people who exchanged an all-pervasive religion for psychiatric counseling, T-groups, scientism, and creature comforts. The age of Industrialism, capitalism, and democracy came in with a roar and folks turned away from the heavens and toward their iPads and determined that their very own here and now was the most important thing.
One of those who worried about the radical changes and sought to cling to a past that was already dead — perhaps to resuscitate it and bring it back to life — was Thomas Carlyle, a conservative who, at the same time, espoused universal education and worried deeply about the disadvantaged, restless poor and what could be done to make their lives easier.
Carlyle was a staunch supporter of Oliver Cromwell and saw what he called the “Healing Parliament” of 1660 (usually referred to as the “Cavalier Parliament”) as the turning point in English History, marking the death of true religion for all intents and purposes. This Parliament acted in accord with Charles II who was restored to power after the death of Cromwell — one of Carlyle’s heroes. Carlyle saw him as a powerful man who could rule England with an iron fist and make the decisions that would heal her wounds and avoid another “reign of terror” that tore France asunder. In any event, the major results, as Carlyle saw it, of the “Healing Parliament” were the ruthless attempts to restore the Church of England and displace other religions, attempts that took the form of “repressive religious legislation.” Religion was once again experiencing a power struggle among the various Churches: the plight of ordinary folks was ignored in the fallout.
Carlyle saw what Jung saw later: human beings had become cut off from a God who could save them from any and all evils that might befall them while making the demands on their consciences that would result in the salvation of their immortal souls. Needless to say, these demands were not welcomed by increasing numbers of people who worried much more about the state of their pocketbook and where the next pint of ale might come from. Carlyle saw this alteration of focus as dangerous and ultimately catastrophic. In his book Past and Present — in which he wanders all over the place and sounds at times like a born-again preacher with a sense of humor (if you can imagine) — he makes a number of astute and somewhat startling observations. Regarding our love of money (including the Church’s love of money, of course) he has this to say:
“Money is Miraculous. What miraculous facilities has it yielded, will it yield us; but also what never-imagined confusions, obscurations has it brought in; down almost to total extinction of the moral sense in large masses of mankind. . . . Let inventive men consider whether the secret of this universe, and of man’s life there, does, after all, as we rashly fancy it, consist in making money?”
The problem, as Carlyle saw it, is precisely the loss of religion — not a religion we put on once a week for an hour and which allows us to seek wealth through self-indulgence, but rather a religion that demands that we seek virtue through self-sacrifice. He likened the recent practice of religion to taking a pill, one that would quickly and painlessly cure all ills. As he put it:
” . . . religion shall be a kind of Morrison’s Pill, which they have only to swallow once and all will be well. Resolutely once gulp down your Religion, your Morrison’s Pill, you have clear sailing now; you can follow your affairs, your no-affairs, go along with money-hunting, pleasure-hunting, etc. etc.”
The point of my bringing up the ramblings of a mind long dead and often dismissed out of hand is that despite his peculiarities, his concerns have been echoed by many intelligent folks who have lived since Carlyle died in 1880. One such thinker is the liberal economist Robert Heilbroner who notes in his study of capitalism that the passion of the capitalist to gain more and more wealth has created a “moral vacuum” in which anything goes and the end always justifies the means — the end being the maximizing of profits, needless to say. And, of course, there’s Jung, the brilliant psychiatrist, who echoes Carlyle’s regrets that modern man has lost his soul. As Carlyle would have it:
“There is no longer any God for us! God’s Laws are become a Greatest Happiness, a Parliamentary expediency: the Heavens overarch us only as an astronomical time-keeper . . . . man has lost the soul out of him; and now after the due period begins to find the want of it!”
One is tempted to dismiss this man as so many have done. But, still, he does make us think in our disjointed age — if we can think any more. Just because a man is a bit off-the-wall at times doesn’t mean he may not have important things to say!
I cannot help wondering what Carlyle would think of the world today, were he to drop back in for a visit. Would he even be surprised? This post brought back a reminder of one I did a few months ago about televangelist Joel Osteen who, in an interview with Oprah Winfrey, said that God wants him to have nice things. I guess people can rationalize even hedonism in their own minds so that they quell any voice of conscience that might have caused them discomfort. Sigh. Good post, my friend … thoughtful and thought-provoking as yours always are.
I think Carlyle would say “I told you so!” But I suspect that even in his wildest nightmares he couldn’t have imagined the likes of Osteen and his ilk.
I’m sure! Osteen, Graham, Robertson, Bakker … they are all the 21st Century version of the ol’ snake oil salesman. The worst is, however, that they cast a pall on those who are actually trying to do good work.
There is almost certainly a special circle in Dante’s Hell for the likes of these folks.
Thank you for the thoughtful post. It conveys much of my frustration with American Christianity. Most people who sit in church every Sunday do so out of habit or because they think they get points with God for doing so. The fact is, true Christianity is foreign, even inconceivable, to most American church-goers. Where Jesus calls us not lay up treasures on Earth, but in heaven, many have bought the drivel peddled by Joel Osteen and many others.
On the other hand, I would argue against someone who asserted that capitalism is an evil force that pulls men away from true religion. To paraphrase Webster, capitalism is about private property, private decision making, and free market competition. It is entirely possible for one to live within a capitalist economic system and adhere to Christian principles. As you say, it is the “passion of the capitalist” that gets in the way. It is a broad misconception that the Bible says “money is the root of all evil.” In fact, the Bible does say in 1Timothy 6:10 “..the LOVE OF money is a root of all kinds of evils.”
Thanks for the thoughtful comment!