My previous blog post, the latest in a series about the Death of God, fell on deaf ears for the most part. I am not surprised given the nature of the topic; it is not a popular one. But, then (while I was a bit disappointed to see the lack of response from the two or three readers I tend to count on) many of the topics I choose to write about are not of the popular variety. I realized some time ago that if I wanted to assure that those who “follow” me continue to do so, or if I were intent to increase the numbers of followers, I should write more cheerful posts. But I must tell it as I see it, and from where I sit there is not much to cheer about these days, though I will continue to look and to laugh whenever possible in order to maintain some semblance of sanity.
In any event, I have spoken about the Death of God, by which I mean the disenchantment of our world. I have asked that in order to better understand our current angst we contrast our world with Western Europe during the Middle Ages. That was a time when to protect themselves against life’s uncertainties the typical man or woman carried talismans, amulets, charmed stones, magical writings, and almost certainly the “agnus dei” or a crude cross made of wood. He or she memorized prayers and magic spells to suit a variety of circumstances. They did not distinguish between these charms and the icons and prayers in Latin they heard in church — all of which they hoped would alleviate their fears and pain. As Carolly Erickson told us in The Medieval Vision:
“. . .the availability of occult and religious counter-forces prevented a sense of hopelessness, and made possible a certain accommodation between the visible and the invisible worlds. And the Church, while condemning certain (by no means all) occult knowledge, in practice cooperated actively in this accommodation.”
More to the point, these charms gave those people a sense of certainty in an uncertain world. Typically, medieval men and women spent time each day in Church and most, if not all, of Sunday. They were all-too happy to risk life and limb in building cathedrals despite the fact that those who worked on them, if they survived, rarely ever saw them completed in their brief lifetime. The point is that theirs was an enchanted world of miracles, mystery and authority. These elements provided them with an anchor in a world that otherwise held out only threats of suffering and violent death. Everything meant more than it seemed to as we can see from Dante’s Divine Comedy which has as many layers of meaning as an onion: everything was a symbol of something else. They trusted their eyes less than they did their deeply held convictions about what was real and what was not.
We, on the other hand, have rejected all three, miracle, mystery, and authority. We reject truth and even legitimate authority in the name of personal opinion which we believe to be infallible. We have embraced scientism (please note the spelling. I don’t speak of science, but of the conviction that the scientific way of knowing is the ONLY way of knowing: if a thing cannot be measured, weighed or poured into graduated cylinders it cannot possibly be known) and we have rejected miracles and mystery in the process.
Thus, to return to my main argument, our disenchanted world is considerably less certain, reassuring, and comforting than the medieval world — despite the very real threats and dangers in that world — because we are alone in a labyrinth of our own creation, having rejected anything that might provide comfort and succor. We are too sophisticated to believe in what we cannot see and our intellectual community, at any rate, finds it difficult to discuss theological or religious questions since this is a sure sign of naiveté and heaven knows we don’t want to be thought to be naïve. Better to lose ourselves in literary theory, postmodern gobble-de-gook, alternative facts, political correctness, or, as a last resort in those electronic toys that give us a sense that we are all-powerful when, in fact, we are becoming slaves to those very toys.
We cannot recover the world view of medieval men and women. It is not only impossible, but also almost certainly not to be recommended. But at the same time, it might be wise to open our eyes and look again at our world, accept that there are things in heaven and earth that cannot be known by science and the empirical method, mysteries that lie beneath the surface of what we call “reality.” This is not to deny scientific truth — that would be absurd and something we shall leave to the politicians. It’s to acknowledge the limitations of scientific method and allow for the possibility that there is a great deal we do not know; in order to begin to learn about it we need to put our toys aside, read what has been written by the great minds that have preceded us, talk to one another, and think deeply about what things mean and where we are headed.
Hugh, with technology and market segmented news sources, we seem to have created our own bubbles. Your lead sentence in the next to last paragraph speaks to me most. We have developed our own “labryrinth.” Problems are usually resolved through interaction with others. We need to seek out others and find reputable sources of information.
Religions need to both inspire and illuminate. It should not darken the room. News should give us new perspective, not confirm what we think we know. Science is our way of explaining how the world works, not to say religion does not matter.
Paraphrasing Solomon in Proverbs, God gave us a wonderful brain to solve our problems. As I share with those who are praying for a miracle, have you ever thought that this wonderfully skilled surgeon using cutting edge technology is the miracle you are praying for?
I may have wandered off subject a little, so please forgive. Keith
never on deaf ears, though for me, the silence is due to lazy internet – or mia internet!
your words reach others even if they are silent; perhaps when they are silent, it’s because they are pondering and sorting through what you shared….
Have just discovered this blog and am looking around with interest. You may find this extract from an article by Eleanor Cutler on myths about the Middle Ages interesting : https://seamussweeney.wordpress.com/2017/09/15/eleanor-parker-on-myths-about-the-middle-ages/ (the whole article by Cutler is interesting but I thought this section the most relevant to your point here)
Very interesting. I find the contrast between the medieval period and our world fascinating — as are the parallels.