Good People Doing Good Things — Dynamic Duos!

Light in the darkness!

Filosofa's Word

It has been a while since I’ve focused exclusively on young people doing good things, but these are always so uplifting … it is so heartwarming when we see kids who already have compassion and genuinely want to find ways to help others.  So, today, I would like to introduce two dynamic duos, brothers and sisters who work together to do good things to help humanity.

Julianna Gouthiere remembers when she was six years old, her mom telling her a story about a time when a fireman gave her a stuffed animal at the scene of a motorcycle accident and the impact it had on her mom’s life.  She turned to her mom and said she wanted to do that — to give stuffed animals to children in hard life situations.

Julianna in 2013 and in 2018

Julianna is eleven now and the founder of Bear Share.  Her project donates…

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Revisiting Revolution

I recently posted the ten items on a list of features Jerry Stark suggested best describe the ressentiment felt by a great many people in this country at the present time — as reflected in their continued support of an incompetent president. In doing so I may have suggested that this was the dominant thinking of a majority of people in this country. Jerry recently posted a comment in which he tells us such is almost certainly not the case. He guesses this is about one-third of the people: there are other forces at work in our troubled country at this time, some of which must give us hope.

Thus it behooves me to quote a portion of the comment Jerry himself made to that post, expanding on this theme. What he said in his comment is worth pondering, though he reminds us his ideas are still germinating. And you may notice that he has added to his comment if you check the above link. In any event,  he suggests that there is at least one other element in this country that is learning to find its voice and this voice may indeed have the last word. That voice exhibits:

(1) An appreciation, not merely a tolerance, of cultural diversity.

(2) A skepticism about how well traditional institutions and traditional institutional leaders serve the public– corporations, religions, governments, schools, etc.

(3) The traditional gender stereotypes of males and females are widely questioned, to the point where they are regarded as irrelevant or harmful.

(4) Acceptance of political and economic ideas once considered “communist / socialist” by large percentages of the American populace, especially the young, under the general terms of “progressivism”, “fairness”, and “public safety”. (Think health care, education funding, and gun control, for example.)

(5) A greater commitment to political engagement and increased support for candidates who challenge traditional party platforms and candidates.

(6) A high regard for science and technology, and a subsequent acceptance of the reality and critical importance of climate change.

This list is broadly stated. It leaves much room for specifics and nuances, to be sure.
The [previously posted] list of emergent moral standards [that appear to be dominant at the present time] is depressing. No question about that. Equally depressing is that it represents the thinking of almost a third of the adults in this country. That is also frightening, but bear in mind that this sector of the population tends to be older, Evangelical, Republican, disproportionately rural, male, and white.

This category of the public will not last long, as a simple matter of demographics; further, this sector is shrinking politically. One of the reasons the support for Trump appears to be rising among his base of Republicans [percentage-wise] is precisely because the number of people who call themselves such is steadily diminishing. This leaves the harder-core supporters representing a larger percentage of Republicans without an increase in their actual numbers. The same holds true for Evangelicals, whom I hesitate to refer to as Christians.

The sector of the population likely to express opposition to the emergent morality listed in [the earlier] post also appears at this point to be about a third of the populace. Crucially, however, it is younger and growing. It is increasingly non-white, it includes a wider variety of religious and non-religious views, it has little faith in the so-called “free market,” it is more urban and suburban, and it strongly values economic and social fairness.

Whatever the attitudes this sector of the population bring to the table, one important point is unavoidable: these people will be around for a long time. Republicans have known this for decades and have been working to take over state and local governments, to undermine labor, to defund the public sector, to rig elections, to pack the courts, and even to pursue amending the Constitution to maintain the power of wealth and whiteness in this country. To a remarkable degree, they have succeeded.

The ultimate measure of the success conservatives have enjoyed in the past forty years will depend largely upon whether this emerging third of the population does, indeed, develop and act upon a conscious ressentiment of its own. An inflection point where this country could go one way or the other appears close at hand.

I would only question the depth of the commitment of the young to the political process [#5 above], since that commitment seems a bit whimsical.  But when the voice of the young is heard it can be effective, to be sure. And I do wonder what will happen if and when the remaining third of the population of this country, if it is not thoroughly “pro-establishment,” wakes up and becomes politically active.

In any event, Jerry suggests that his ideas are still aborning.  So I urge those of you who are interested to revisit his latest comment to the post mentioned above. What he has provided us with is an insight into the darkness of our current cultural ethos, and I thank him for that. That’s what this blog is for: to stir up the mud a bit and get us to think.It is anything but simple, but it demands that we take notice since, however we slice it, we are in the midst of a cultural revolution — for better or worse.

Logic Lesson

I taught logic and critical thinking for over forty years and while I knew neither could answer many of the deep problems we face as human beings, they always seemed to me to be a way to clarify things a bit so we might then find an answer or two.

One of the puzzles of our times is the claim we hear from time to time that “Since all great men are persecuted in their lifetime and since I am being  persecuted therefore I must be a great man.” This is what logicians call a false conversion. While we can certainly question the original claim that ALL great men have been persecuted it is none the less the case that many were. Jesus, Socrates, and Galileo leap to mind.

But even if we allow that all great men were persecuted in their lifetime (which I do not) we cannot infer that anyone who is persecuted is therefore a great man. Many a mediocre mind finds comfort in that thought, erroneous though it is. “I am being persecuted therefore I must be a great man (or woman).” Not so.

Consider these examples of false conversion:

All men are animals, therefore all animals are men.

All red-heads have quick tempers, therefore anyone who is quick-tempered is a red-head.

All triangles are geometrical figures, therefore all geometrical figures are triangles.

Bear in mind that we are not talking about whether any of those claims are true or false. Not all red-headed persons have a quick temper, for example. But we are simply asking that IF the first statement were true would the second statement follow from it? And clearly it does not. These are all what logicians call “a” propositions, universal affirmative propositions of the type All S is P, or SaP.

Therefore, just because a man or a woman is persecuted in his or her lifetime it does not follow that such a person is a genius. I can think of many who were and are persecuted in their lifetime who fully deserve it and they certainly were not geniuses. Geniuses, for example, do not spell “forest” with two “r’s.” And geniuses don’t threaten to discontinue funding FEMA since it has been found that some of the fires were started due to negligence on the part of park employees and THEN turn around and shut down the government so that Federal park employees are out of work and cannot possibly prevent fires in the future, much less improve on their past performance. Consistency is not this man’s strong suit. And consistency is a Cardinal Rule in logic and critical thinking. It is the sine qua non of genius. I’m just saying.

Once we have clarified the nuts and bolts of this particular puzzle we can move on to more important issues, such as, does such and such a person deserve to be persecuted — or at least pilloried — in his or her lifetime? As you can imagine, I can think of a couple.



I was a bit dismayed by the lack of response to a guest blog I posted not long ago written by Jerry Stark. It struck me as extremely insightful and even a bit alarming. It is certainly worth a moment’s reflection. If Jerry is correct then we are in the midst of a revolution — which may or may not be a bad thing. Thomas Jefferson thought we needed a revolution every 20 years to clear the air, as it were! But this revolution is assuredly not a good thing, I fear, as it radically alters our perception of our world and other people in decidedly negative ways. I suspect it goes hand in glove with our cultural narcissism and may be exacerbated by our numerous fears and uncertainties. At the very least, it expresses the ressentiment of a growing number of people in this country who feel disenfranchised, excluded from the centers of power and influence, on the outside looking in.

In any event, I have selected the ten points that Jerry lists as evidence of the revolution in our thinking and will leave it to my readers to decide whether or not this alteration is a good thing — or indeed if it is widespread. I cannot argue against the fact that it is taking place. The only question is whether or not we will benefit from it in the long run. After all, like the oligarchy that has replaced our Republic, it replaces much of Western Civilization as we have known it for hundreds of years.

Here are Jerry’s ten points as he posted them:

(1) There is no truth other than the truth of the powerful. Any truth other than that of the powerful is not only false and fake; it is evil. The Leader is the source of Truth.

(2) Bigotry in defense of white supremacy is good. Non-white people are inferior. Social equality between races and religions is a dangerous lie.

(3) Nationalism, nativism and authoritarianism are good. Globalism, cosmopolitanism, and intellectualism are forms of weakness.

(4) Men are superior to women.

(5) Christians are superior to non-Christians.

(6) Real Americans, that is white Americans, are superior to all others.

(7) Strength is better than weakness. Military and economic strength are all important. Diplomacy and cooperation are signs of weakness.

(8) The strong are morally worthy; the weak are morally unworthy.

(9) Leadership is action for its own sake. Destruction is better than reform. Intelligence and policy analyses are unnecessary. All that is required is the will to act decisively and to prevail — in Trump’s words, to be a winner.

(10) Ignorance is virtue; intellect is vice.


Collision Course

I suggested in a response I made to a comment on a previous post that humanity is most assuredly on a collision course between global warming, on the one hand, and the expanding human population, on the other hand. The irony of ironies is that the growing human population seems to be, for the most part, oblivious to both of these problems! Perhaps it is denial on a grand scale? To be sure, most of us would prefer to ignore unpleasant facts. But be that as it may, the two opposing forces cannot possibly survive together. Something must give.

As long as we continue to think it is better to drive our gas-guzzlers and turn up the thermostat rather than ride a bike, drive smaller, more fuel-efficient cars, or put on a sweater when we are cold — while at the same time we embrace the notion that large families are preferable to small — we cannot avoid the collision of which I write. And exacerbating the situation is the persistent conviction on the part of a great many people, including many in Congress, that there are no problems we cannot solve with our technical expertise. This is, of course, patently absurd. To begin with, our faith in the abilities of our fellow humans is unwarranted in light of the fact that we also regard education as a low national priority. Where are the folks coming from who will solve our technical problems? Seriously, though, are we foolish enough to think there are no problems even the brightest among us cannot solve?

Global warming will surely bring about shortages of food and the water that an expanding population requires in order to survive. If we continue to ignore this problem there will be growing numbers of people who cannot afford the rising prices of food and the water which will become increasingly rare and precious. As a result, we can expect violence among those who cannot feed themselves and those who can afford black market prices for dwindling supplies of essentials. Prior to that taking place, I would predict, governments will become more repressive and those liberties we take so much for granted will be denied us as a growing centralized power seeks to ward off the violence that is likely to take place when food and water become scarce. That way lies tyranny.

It doesn’t help things that we have a sitting president and Congress determined to ignore these problems while many nations around the globe are becoming more and more accepting of the fact that if we are to survive we must make sacrifices. Things cannot go on as they are now without the collision of which I write taking place. And to this point our country prefers to officially deny the problem while continuing to refuse to cooperate with other nations that are taking steps to confront the problem of global warming, if not overpopulation.

I am fully aware that this post will be found unpalatable by some (most?) of the readers of my blog — whose numbers seem to shrink as a result of my determination to “tell it like it is,” perhaps. But the number of readers was never very large in the first place and I do think it is better to face the truth than to dismiss it, or cast it aside as a bundle of “false facts” — an oxymoron of the first order, and one which reflects an attitude of mind that will never undertake the difficult task of addressing real facts and seeking workable solutions. I do believe the unexamined life is not worth living, as Socrates told us long ago — despite the fact that so many people seem to prefer it. But then, as I said above, most of us would prefer to ignore unpleasant facts.

However, there are facts that we simply must face if we are to survive on this planet. And the first thing we must do is to admit that global warming is a problem of the first order, and it must be addressed — and soon. We might be able to survive the expanding human population if we are able to grow sufficient food in the oceans; if new diseases continue to emerge that we cannot cure; or if there are global cataclysms that eradicate a great many people. But with things as they now stand the forces that simmer below the surface at this moment will surely boil up at some point in the future and collide.




On Balance

One of the most difficult things to do when determining the strengths and weaknesses of Western Civilization — which has come under fire of late by many who see it as the cause of nothing but years of persecution and misery for millions of human beings — is to balance the pros against the cons. We might begin with the cons, as they are most interesting. At the top of my list would be the Spanish Inquisition about which the always reliable Wikipedia has this to say:

The Tribunal of the Holy Office of the Inquisition (Spanish: Tribunal del Santo Oficio de la Inquisición), commonly known as the Spanish Inquisition (Inquisición española), was established in 1478 by Catholic Monarchs Ferdinand II of Aragon and Isabella I of Castile. It was intended to maintain Catholic orthodoxy in their kingdoms and to replace the Medieval Inquisition, which was under Papal control. It became the most substantive of the three different manifestations of the wider Catholic Inquisition along with the Roman Inquisition and Portuguese Inquisition. The “Spanish Inquisition” may be defined broadly, operating in Spain and in all Spanish colonies and territories, which included the Canary Islands, the Spanish Netherlands, the Kingdom of Naples, and all Spanish possessions in North, Central, and South America. According to modern estimates, around 150,000 were prosecuted for various offenses during the three centuries of duration of the Spanish Inquisition, out of which between 3,000 and 5,000 were executed.

Gruesome, to say the least — even if the numbers of those burned alive in public auto-da-fes in the name of Christ are exaggerated. But one might add to this list the Protestant persecutions and execution of witches and heretics as well as the many wars fought by various factions of a Church which was founded on love.

And while we must realize that the history of the Christian Church is not the whole of the history of Western Civilization which began with the pre-Socratics, we must wonder why such a civilization that could have produced such horrors — not ignoring the Holocaust that took the lives of millions of Jews, the murder of millions of Russians during the Second World War by the Nazis, and the dropping of bombs on civilians in Germany and Japan by the Allies — should be preserved and allowed to survive. And we mustn’t forget the slave trade and the genocide that accompanied the take-over of the North American continent.

Arnold Toynbee tells us that civilizations come and go; they have a lifetime and the expire just as do those who comprise the members of those civilizations. Ours is clearly enduring what Toynbee called a “time of troubles” and seems to be gasping for breath — especially as growing numbers of those historically devoted to preserving Western Civilization in the colleges and universities have turned against it. But why should we be concerned, given the many atrocities that have been committed in the name of civilization when we know that many people who we have always regarded as “uncivilized” seem now to be in many ways superior to those who regard themselves as “civilized” people?

Ignoring for the moment that fact that many of the images of the delights of “uncivilized” people are romantic nonsense with little or no basis in historical fact, there are a number of reasons to fight to save Western Civilization. If we simply regard the benefits that have come to humankind as a result of Western Civilization the list would be impressive indeed. It must start with Roman law, civil discourse, a growing awareness of universal human rights together with the extraordinary works of art, music, literature, sculpture, philosophy and science all of which owe their origins to the brilliant people who have lived during that period we associate with Western Civilization, many of the art works centering around the passion of Christ. Ingmar Bergman, the Swedish film-making genius put it well when he noted that:

“It is my opinion that art lost its creative urge the moment it separated from worship. It severed the umbilical cord and lives its own sterile life, generating and degenerating itself. The individual has become the highest form and the greatest bane of artistic creation. Creative unity and humble anonymity are forgotten and buried relics without significance or meaning. The smallest cuts and moral pains of the ego are examined under the microscope as if they were of eternal importance. Thus we finally gather in one large pen, where we stand and bleat about our own loneliness without listening to each other and without realizing that we are smothering each other to death.”

Thus we do wander around bleating like sheep about nothing more important than ourselves. Our art shrinks to the level of the merely personal. We strive to eliminate all suffering because we fail to see that through suffering we might grow as human beings.  And this is a sure sign of the “time of troubles” that Toynbee notes is associated with the demise of civilizations. We live shallow lives, and in the process seem to have lost our creative abilities as we worry not about others and about the future but about ourselves now. This suggests that the present civilization may well be replaced by another that will almost certainly have as many atrocities — given the nature of human beings — and fewer of the great works noted above. The best we can hope for, I strongly suspect, is something very closely resembling Huxley’s Brave New World peopled by citizens who find their narrow pleasure-seeking lives worth the price of greatness that we must, like it or not, associate with Western Civilization at its height.

Emotional Honesty

I recently posted a brief discourse on restraint in which I denigrated the notion of emotional honesty as that concept is used today. I should be clear that I am not opposed to emotional honesty, I am opposed to the notion that the only way to behave in an emotionally honest way is to behave like an animal. True, animals are emotionally honest, we must suppose, but that is not by choice. The human tendency to display honesty in the form of animal behavior is a choice we seem to have made.

I suspect the notion that it is somehow a good thing to express our emotional honesty in this manner arises from a misreading of Sigmund Freud who wrote a great deal about “repression.” Later psychologists, in their attempts to develop Freud’s theory, argued that repression is an unhealthy thing and it would be healthier to be as open and honest  about our emotions as possible. The key here is that in order to be mentally healthy we need to be aware of our emotion states, not necessarily to express them openly. If we are mad, we need to acknowledge that fact and not repress it. In fact, Freud distinguishes between “proper” and “primal” repressions.  We need to know just what it is that is being repressed and why.

In Freud’s system it is the id that is repressed, that element of the human psyche that operates under what Freud called “the pleasure principle.” Many who read Freud reduce this to our sexual urges and those are certainly included, but they do not exhaust the urges of the id which includes such mundane things as the urge to eat when we are hungry and strike out when we are mad. We are talking about primal urges.

The healthy individual, according to Freud, seeks to balance the urges of the id with the restrictions of the ego and the super ego — the notion of balance going back to the Greeks, if you can imagine. The most productive way to do this is through “sublimation,” a term Freud borrowed from Nietzsche. When we sublimate the primitive urges which we all experience, we direct them away from their intended object (we don’t hit the Trump supporter) and redirect those urges into creative outlets such as art, philosophy, science, for example, or simply redecorating the living room, going for a run — or, perhaps, writing a blog.

The notion that it is healthy to behave like an animal is therefore a misreading of Freud and completely ignores the fact that repression of those basic urges is necessary if civilization is to survive. In fact, it is through the sublimation of the id that civilization arose in the first place. People need to live together in relative harmony and this is not possible if they are releasing their basic urges every time they are felt. The important distinction here is the acknowledgment of basic urges, which is necessary for mental health and the expression of those urges which reduces the human to the animal — which we all are, but which we presumably seek to rise above: no one seriously wants to live in Hobbes’ state of nature in which life is “solitary, poor, nasty, brutish, and short.”

Thus, when a person (any person, even the president) gives immediate vent to his basic urges, or when the athlete pounds his chest like a Great Ape, he is expressing his emotions, he is being “emotionally honest” in only a restricted sense of that term. More to the point, he is not being all he can be as a human being. When he screws up and apologizes or taps his chest and says “my bad,” he is. The difference is important is we are to grasp just where we stand as human beings. After all, we are living in a precarious civilization that is trending toward dissolution if we do not make every effort to sustain it. And that requires repression, or at the very least, restraint.