res publica

I wrote this years before Donald Trump appeared on the political stage. I re-post it here hopefully as a matter of historical interest.

Years ago, before the Flood, I reviewed a book written by the Ripon Society. It led me to do some research about that group since the book was well written and struck a comfortable balance between political conservatism and “bleeding heart” liberalism. I confess I find the political middle ground more firm than the ground at either extreme. At the time I wrote the review the society embraced moderate Republicanism. I discovered some interesting things about the group, including the fact that it was the first major Republican organization to support passage of the Civil Rights Act in the 1960s. In the early 1970s, it called for the normalization of relations with China, and the abolition of the military draft.

That was then. That was when the Republican party traced its heritage back to Thomas Jefferson who traced his roots back to Cicero and the republican ideal of the “public thing,” the res publica. The founders all had read their Cicero in Latin, of course, and they tended to idealize the Roman Republic of Cicero’s days when individuals were admonished to put the common good ahead of their own in the name of “public virtue.” It was the ideal St. Augustine had in mind when he established his monastery which became the model for similar Christian communities throughout Europe: committed to the common good, seeking to control man’s natural wish to put self ahead of the good of all.

But, as I say, that was then: the days of Jefferson, and later Abraham Lincoln and Teddy Roosevelt. Today the Republican party is the party of [Donald Trump], Michele Bachman, Newt Gingrich, the Tea Party, the spiritually certain, Fox News, and the corporations that want to squash the common good in the name of increased profits. And the Ripon Society seems to be leaning precariously to the right these days as a consequence. It is difficult to see any connection whatever between today’s grasping and greedy Republican party that would trash social and environmental programs in the name of saving a few tax dollars and the Roman ideal. The idea of the common good has disappeared behind a stinking cloud of greed and self-interest, the very thing Cicero tried so hard to prevent. And yet these people claim to be “Republicans.”

The Republican party is not alone in its preoccupation with greed and self-interest, of course. Both parties are in the pockets of the corporations and tend to ignore the commonwealth as they push their own agendas — whatever those might be. But — as a general rule —  the Democratic party tends to care about people above profits even as it seeks to solve all problems by throwing money at them. So for all its shortcomings, the Democratic party does seem more concerned about the common good, more concerned about the welfare of others and the survival of the planet. However, the more adept members of this party become at playing the political game (and they seem to be learning quickly) the farther they will remove themselves from Cicero’s ideal of the res publica, the public thing, the commonwealth.

If that ideal is to mean anything again it will require a third party that remains disconnected from corporate wealth and special interests. Don’t hold your breath.

3 thoughts on “res publica

  1. Funny how a post written nearly a decade ago, could just as easily have been written today. It proves the truth in that old saying that, “the more things change, the more they stay the same”. And you’re right … it seems the time is ripe for a 3rd party, one that eschews big corporate donors and fights for the good of the nation and its entire population of some 330 million, rather than only the top 1%. However, the system is set up in such a way as to make it almost impossible for such a party to exist. And, with the Citizens United ruling in 2010, the simple fact is that “he with the most toys wins”. The ‘greater good’ is now a joke among politicians. Sigh.

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