The Canon

The word I have used in my title refers not to the large gun, called a “cannon,” but to a list of sacred works that need to  be protected against the erosion of time. The latter meaning has come to be used to refer to a list of “Great Books” which should be read by all who can read. This list has of late it been called “elitist”  or irrelevant by the multicultural hordes who have taken over the universities and now dictate, in large measure, what the students read — if they read at all.

In 1994 Harold Bloom wrote a large book about the “Western Canon” that included a long list of the books he thought were not necessarily sacred but at any rate ought to be read by anyone who treasures the thoughts of those who have lived before us and who have had important things to say. His book was a best-seller, but has done nothing to quiet those in the academy determined to bring down Western Civilization itself in the name of “justice” and “fairness.”  Those who would defend a list of books written by “dead, white, European males” (as is charged) are a dying breed and students in our colleges and universities now have been turned in the direction of correcting the many wrongs that have occurred in the past, as determined by their professors, and away from the thoughts of great minds. Indeed, the argument is that there are no great minds or, indeed, any such thing as “greatness” itself. We live in a relativistic age in which there is no truth, only opinions or “alternative facts.”

I will print a full disclosure, which will come as no surprise to any who have read more than one or two of my posts: I was educated at a small college in Annapolis, Maryland where we spent four years reading the “hundred Great Books,” as they were then called. We never counted them. We just read them and discussed them in small groups in an attempt to help us think a bit about the most pressing problems exceptional minds worried about in the past and which continue to perplex us today. I am, therefore, a defender of the Canon, I guess, though we never referred to the list of books in that manner. We revered them, of course, but we did not regard them as sacred. We were asked to participate in the “great conversation” with the best minds that had ever set pen to paper.

The multiculturalists who have taken over the colleges and universities intent upon correcting past errors, and who, I strongly suspect, have never read most of the Great Books, insist that those books have brought about the many of the ills that now affect society. They dismiss the books out of hand as simply an attempt by past educators to instill in the minds of the young wrong-headedness, a sort of indoctrination which they will now correct by replacing those wrong ideas with their own. However, as was clear to those of us who read and discussed these books, no two authors in the entire list agreed about much of anything. They were anything but monolithic. Thus reading and discussing the Great Books cannot be viewed as a form of indoctrination because of the sheer variety of the ideas contained in those books. There is no single message. There are thousands of messages and the only way out of the morass is to begin to form ideas of one’s own. One need not be told that the West has a record of injustice if one reads the words of those who have again and again addressed the question: what is justice? One figures it out on one’s own — as one should.

In a word, the Canon should be defended and read in our schools because it contains the best that has been thought and written for thousands of years. It need not contain only the thoughts of those in the Western world who have written; it can be broad enough — indeed it should be broad enough — to include the best that has been thought and written in the East as well. But the selection ought to be carefully made and based on aesthetic criteria and the principle that no single “message” should come through except that what is being read is important and has influenced the minds of those who have gone before us.

Education is not about indoctrination. It is about enabling the young to take possession of their own minds. Education is about freedom, true freedom, and it should not be directed by a handful of instructors who have a not-so-hidden agenda to save the world. It should be directed by the Canon, because the best teachers are the books themselves. And they teach the young how to think — not what to think.


The Death of Mind

Years ago, when I was hired to start a philosophy department and direct a required course titled “Ideas In Flux” at a new state college in Minnesota, I was struck by some of the jargon that passed as a “philosophical” statement of purpose for the college. There was much talk about the “psychic-emotional” complex of the student which was to be the focus of attention for those who taught. There was a great deal of experimentation going on — this was the late 1960s — and the brand-new college was supposed to combine the liberal arts and the technical in new and amazing ways. But the notion of the “psychic-emotional complex” was entirely new to me. And it remains a mystery to this day, since no one could really say what the hell it meant at the time. I came to suppose that the college was expected to focus attention on the “whole student” because that was the jargon that was in the air at the time and which I came to hear much about in later years.

The 1960s were troubled times in the fight of traditional liberal arts programs struggling to survive the attacks of the SDS and other outraged young people who targeted the “establishment” and pretty much all tradition, including history, they regarded as “irrelevant.” The liberal arts were presumed to be “elitist” and rejected by a host of those who were in the process of throwing out the baby with the bath water. Doubtless, there was much about what had been traditionally done in the name of education, and indeed much of what was referred to as the “establishment,” that deserved to be jettisoned. But the process was never really thought out and much damage resulted from what some convinced themselves were needed improvements in the bastion of the Ivory Tower and in society at large.

In a sense, the liberal arts are “elitist,” because they focus attention on the human mind and seek to help young people become as intelligent as possible. Some succeed and some fail. In a world that prized (and still prizes) the commonplace, the ordinary, the average — a society that seeks to leave no student behind– any process that seeks to help one person to rise above others is suspect (except in sports!).  Or so it was to a great many people who preferred instead to focus attention  on the “psychic-emotional complex.” At the time I thought if colleges and universities sought to develop the “whole student” they would fail. It made more sense to me to focus attention on what could be done and done well rather than to try to deal with the entire complex person, seeking not only to develop intelligence but help build moral character as well. I thought then, and I think now, that this cannot be done. Educators might succeed if they narrowed their focus, but if they took a shotgun approach to education they would miss all the targets and simply confuse the young who were supposed to leave college more intelligent than they were when they arrived. Most of the evidence I have seen since that time suggests that the shotgun approach has indeed failed. Students today leave the colleges and universities relatively unchanged by the experience which has been confusing and confused for more than a half-century.

At the time I thought, and said publicly, that the Church and the family were the two institutions that should focus attention on character, the emotional and moral  development of the child seeking to become an adult. Let the schools, said I, focus attention on the mind and on mind alone. That way something important might happen while the student passes through twelve or sixteen years of schooling. But it was not to be. The Church was, and is, too busy trying to repair the roof and keep the pews filled with satisfied customers, and the family has pretty much become dissolved into fragments that tear the young person in several different directions at once, leaving him or her bewildered and disappointed — even a bit frustrated.

In a word, the schools have killed the mind. Intelligence has disappeared behind the charge that any attempt to develop it is “elitist” and therefore not acceptable in an egalitarian society, a democratic society, in which no one is any better (or any worse) than anyone else — or dare not presume to be. This is a sad state of affairs indeed. It marks the end of any notion that intelligence matters and that in some sense we all ought to try to become as smart as we can in those few years we spend in school.

After discussing the problems I have touched on here, Lionel Trilling, in a 1972 essay, bemoans the fact that the professors in our colleges and universities have ignored their duties. As he notes:

“Surely it says much about the status of mind in our society that the profession which is consecrated to its protection and furtherance should stand silent under the assault, as if suddenly deprived of all right to use the powers of mind in its own defense.”

In the end, he worries that

“. . . .  mind at the present time draws back from its own freedom and power, from its own delight in itself.”

Instead, we seek to develop the “whole person,” the “psychic-emotional complex” that which we take to be the whole person. And in the process we become care-givers rather than educators and fail to develop the minds of the young. In doing so we fail the young as whole persons and the society at large. Ironic.


As a rule I mute television commercials. I can’t stand most of them as they send us all subconscious messages from multinational corporations that seek to entrap the will and bring about the purchase of something we simply do not need. Some are clever and I try to listen to them, just for a laugh. But there is a new Apple iPad commercial that I happened to listen to recently, because I was remote from the remote, and that commercial gets my goat!

The commercial shows a middle school teacher assigning homework to his class, presumably on a Friday, and a voice-over starts intoning the message “Ugh, homework. I hate homework.” The style of the commercial is reminiscent of Jean Shepherd’s A Christmas Story and perhaps that is what they were going for. It shows the kids having fun, playing and larking about, at times with their iPads (presumably suggesting that homework on iPads can be fun? Or perhaps the kids are just checking social media?), while all the time the voice tells us repeatedly how much they all hate homework.

And we wonder why our kids are falling behind the students of nearly all of the other so-called “developed” nations! This sort of anti-intellectualism, which is all-too prevalent in America and has been for many years, determines that those children will never catch up to the rest of the world. We know the public schools are under attack and the data show that we draw those into public school teaching who are in the bottom third  of the students in our colleges. They are paid a pittance and asked to raise the kids in addition to teaching them — or, most recently, arming themselves against possible terrorists. And if we now start to send the message that they should not assign homework — presumably because the kids don’t like to do homework — we simply add fuel to a fire already threatening to go out of control.

Homework, like it or not, helps young people deepen their knowledge of the subject matter after an all-too-short school day — in addition to acquiring the skills of self-discipline and self-denial, which we all dearly need. It also helps them to become independent learners instead of just recipients of the teacher’s bits of knowledge. To be sure none of us wants to do work of any sort — which is why we are paid, I suppose. But work is necessary and homework in the schools is a necessary component of the load the student is asked to bear. And let’s face it, that load is not back-breaking. We seem to be asking our students to do less and less due to the fiction that they are under so much pressure already. And at the same time grade inflation convinces them that the work they are doing is stellar when, in my experience and from what I have read, it is generally sub-par. The result, of course, is our age of entitlement.

Needless to say, this is an issue close to the heart of a retired college professor who has read and thought about education at all levels for many years (and blogged endlessly, some would say). I have even written a book about the current condition of education in this country and it has always been a concern of mine — because it is a problem that can be solved if we simply put our minds to it. If tiny Finland can do it, we certainly can! Initially it would require that we somehow stop the mindless attacks from the political Right against public education and determine to put a much larger share of the annual federal and state budgets into education thereby attracting better teachers and showing them that education matters.

In any event, the attack on homework by a corporation determined to sell more electronic toys to a generation already stupefied by those toys is a compound felony in my view. I have always thought Apple a cut above the rest, but I must now revise my views. At the same time I will continue to worry about the present state of education in this country, convinced as I am that it holds the key to the success or failure of this democracy. And I will continue my practice of muting the commercials.

Forget About It!

I have blogged in the past about our country’s anti-intellectualism which is glaringly obvious and has been commented upon by numerous others. I refer to our increasing determination to deny the higher purpose of the human mind, its capacity to achieve order, inclusiveness, and coherence. Our country was founded by practical people who were busy building lives in a new country. Following those early years we seem to have attracted a great many people, with notable exceptions, who were convinced that such things as education were esoteric and not really worth the time or attention they received in Europe, for example. Following those early years, we have seen increasingly pragmatic people who have narrowed their focus on the here and now and such things as the making of profits. Today, as I have noted on numerous occasions, we have reduced everything to the business model, including religion and education. The human mind now simply calculates profit and loss — or checks out social media.

There were exceptions, as noted, and one of those exceptions was Thomas Jefferson who in his Notes on the State of Virginia proposed a system of public education for all (boys) that would be capped off by several years at his university where the very best and brightest would be given the best possible classical education then available.

Interestingly, even in the three primary grades of his proposed public education, Jefferson did not stress such things as reading, writing, and figuring. He thought those things were a given — all kids learned them at home. In the very early years he advocated more substantive subject matters, such as history. The memories of young children were to be

“. . .stored with the most useful facts of Greek, Roman, European, and American history. . . .History by apprising them of the past will enable them to judge the future; it will avail them of the experiences of other times and actions; it will qualify them as judges of the actions and designs of men.”

Jefferson was clearly in the minority, since history has never been the strong suit of American schools and by the time of the intellectual rebellion in the 1960s of the last century history was rejected by student radicals as “irrelevant.” It has now been removed from the basic core requirements of the majority of American colleges and universities and many high schools as well. Henry Ford thought it “bunk,” a sentiment taken up by Huxley in his Brave New World in which his citizens were nothing more than ignorant pleasure-seekers. Young American men captured in Korea during that “police action” were easily programmed to take anti-American half-truths as the whole truth because they were ignorant of their own history. Moreover, many of those who teach, even today, insist that the teaching of such things as “facts” is a waste of time when, indeed, facts are the building blocks of thought and like it or not they must be learned if thinking is to take place. Without those blocks thinking and speaking are merely gobble-de-gook — as we can tell by reading or listening to our Fearless Leader. And history is the subject best able to prepare the young to be “judges of the actions and designs of men.”

Santayana famously said that those who ignore history are doomed to repeat its mistakes, and we have seen how true that is. But in Jefferson’s program outlined above there are other elements that also deserve to be considered. For one thing, he is advocating what might be called a “natural aristocracy” in which the best and brightest rise, like cream, to the top. Borrowing from Plato, he thought the preservation of our Republic depended on this. Education was the key. The Republic, if it was to be successful must attract the best and brightest to the halls of power to make the important decisions regarding the correct path the country should follow. We have no idea how that might have worked because we have never really committed ourselves to the education of all citizens as Jefferson would have us do. Job training, yes. Education, no. And our anti-intellectual sentiments lead a great many people to regard a liberal education, for example, as “elitist,” a citadel of social privilege, if you will. In fact, a liberal education is one that would provide the very best possible foundation for anyone with a mind to make important decisions and be aware of the forces that operate around them — forces that threaten to imprison them in chains of bias and ignorance and overwhelm them with such things as “alternative facts.”

We pay a huge price for our ignorance, not only of the past which we blindly ignore, but also of such things as science and mathematics which enable us to better understand the world around us and make sense of things. Jefferson’s was a pipe-dream, many would say, though he rested his hopes for the future of his beloved Republic on that base. And my dream of a liberal education for all — which owes its origin to such thinkers as Jefferson and Plato, among others — is also a pipe dream. I have kicked this poor, dead horse so many times my foot is numb (and the damned horse simply will not budge). But we might do well to recall that one of the founders of this nation who had high hopes for a free country of free minds once outlined a program for maintaining freedom in the years to come. And in ignoring his admonition to educate (not train) all citizens we may well have made ourselves a bed of thorns upon which we now must sleep. If we can.



Same All Over??

As readers of this blog know, I have gone on (and on) about the deteriorating condition of education in this country. I have tended to focus on the United States because that is where I live and our system is the one I know best — from reading and from personal experience. But I find that things are not much better in many other parts of the world (except Finland, apparently) and have read timely criticisms from other bloggers in England, Canada, and most recently in India where I read a couple of entries written by a blogger who calls himself “MrUpbeat.” In one of those posts he noted that:

“Our education system is still teaching us how to become clerks and do what [we are] being told to do. Have we become habituated to do what is commanded to us ?”

At the risk of sounding like a conspiracy theorist I do wonder aloud if there is a concerted effort being made in this country to keep the young dumb and obedient (“clerks”) so they can do the jobs allotted to them and Heaven forbid they be made to think.  Years ago, In Italy, one of the leading radicals,  Antonio Gramsci, insisted that students be taught the classics that make them think rather than the grunt courses that teach them only how to make widgets and follow orders. Gramsci was convinced that in his day and in his country the wealthy had developed a hegemonic culture using ideology rather than violence, economic force, or coercion. Those in power, he noted, propagate their own values and norms so that those values become the common sense values of all and thus maintain the status quo.  Noam Chomsky would agree, as he told us not long ago, referring to America:

“[Officials insist] This country is filling up with thousands and millions of voters, and you must educate them to keep them from our throats. But educated the right way: Limit their perspectives and understanding, discourage free and independent thought, and train them for obedience.”

I know my complaints against an obdurate educational system in this country that has serious problems become tiresome. I do apologize. But this is a pattern that is developing around the world and it does not bode well. We need folks who can think and solve problems now more than ever — and in a democracy we need citizens who will elect the wisest leaders (not fools even if they claim to be a “genius”). So many of the complaints we all have and which we air from day-to-day come down to an uneducated electorate that is frustrated and acts on impulse and is finding it increasingly difficult to find its way out of the proverbial paper bag.

In one sense it is reassuring to read blogs from around the world that reinforce one’s own thoughts. But when those thoughts are based on a deep concern for the system of education that is unable to turn out thoughtful young people it is disheartening to hear others around the world share the same concerns.

Revisiting The Teacher As Victim

In giving my book a final read before it is sent off to the publishers, I thought this particular post would not only help me “hype” the book (!) but also be worth a moment’s reflection. It’s not all about self-promotion, you know. It’s more nearly about provoking thought I would hope.

If Richard Hofstadter were writing today as he did in 1962 when he explored the origins of anti-intellectualism in this country, he might be struck by the open attacks on the public school system. But he would not be surprised by the low opinion the general public has of the teacher in the schools. In his book, Anti-Intelectualism in American Life, Hofstadter quotes at length a pamphlet written by a New England farmer, William Manning of North Billerica, Massachusetts in 1798. Manning argues as best he can against “book learning” and defends a pragmatic theory of education in which children are taught their three R’s but little else. As Hofstadter tells us:

At the heart of Manning’s philosophy was a profound suspicion of the learned and property-holding classes. Their education, their free time, and the nature of their vocations made it possible, he saw, for the merchants, lawyers, doctors, clergymen, and executive and judicial officers of state to act together in pursuit of their ends, as the laboring man could not.

Now if we dismiss the bit of paranoia at the heart of Manning’s attack on the intelligentsia of his day, he has an interesting point — one that goes a long way toward explaining why so many people have such a low opinion of teachers, whom Manning sees as also belonging to the leisure class. That is to say (as Manning himself put it), they are among “those that live without work.” Please note here that “work” means laboring, sweating, physical engagement in “the real world.” Life in the ivory tower or the classroom is clearly other-worldly, and does not involve real work. I suspect this is an attitude that is shared by many today who see the teachers around them working short hours with long vacations. Folks who struggle to succeed in the work-a-day world don’t regard those who teach as doing real work. “Those who can, do; those who can’t, teach.” Or, as President Joseph Caldwell of the University of North Carolina said late in the nineteenth century, “To teach school is, in the opinion of many, little else than sitting still and doing nothing.” I suspect that many a teacher would love to see these folks spend a week in front of one of their classes!

But rather than choose sides on this issue (and it is clear which side one who taught for 42 years would come down on!) I would like to draw some lessons from all this. To begin with, the attack on our schools is nothing less that one of the many signs of the anti-intellectualism that pervades this country. The notion that teachers don’t do real work is, I dare say, widely shared — given the misconceptions that are abroad. I know when I taught at the university level there were several studies undertaken in order to fend off the attacks of the critics who hold the purse strings; those studies showed that the average college professor worked 62 hours a week. The public misconceptions arose from the fact that the normal teaching load was 12 hours of classroom teaching a week, even less in larger universities where professors publish or perish. So folks naturally assumed that college professors are lazy and overpaid. Some are, to be sure, but not all. Even more unsettling, however, is the fact that I know a number of high school teachers, of all people, who regard college professors as among those who “live without work.” There’s resentment all around us! But the critics are wrong: teaching is real work, at any level. The notion that a 12 hour class load is not real work ignores the countless hours a college professor spends preparing lectures, advising students, attending (boring) meetings, and grading papers. I am sure elementary and high school teachers, who must not only teach their subject but also try to keep order among unruly kids, spend many hours in and out of their classrooms doing the same sorts of things as well — including, in their cases, meeting with parents. Anyone who thinks this is not real work needs to think again.

But very little thought is involved in this controversy, as we can see by reflecting on what the Massachusetts farmer was saying in the eighteenth century. When one’s frame of reference defines real work as laboring in the fields or spending eight hours a day in a shop, a cubicle, or on the assembly line, the life of the teacher must seem easy and totally lacking in worth. Despite the fact that a solid core of merchants and businessmen in the eighteenth and early nineteenth century, like Andrew Carnegie, were staunch supporters of education, after the Civil War the antipathy between the average business person and the intellectual became sharper and deeper, and as more and more of the nation’s children needed to be schooled education increasingly became a matter of “life adjustment” or job preparation, and teachers, earning a pittance, continued to be held in low esteem. Increasing numbers of business persons, and others in the work-a-day world, adopted the perspective of the farmer from Massachusetts. And that’s the key here: we are faced by two opposing and conflicting world-views. This is not an issue that can be settled by thoughtful debate. It is an issue of the heart: it’s about feelings, such as resentment and envy based on misconceptions. One can hope to correct those misconceptions, but I doubt that the feelings will be altered by even the most lengthy discussion.

In a word, the anti-intellectualism that Hofstadter so carefully examines has its roots deep in a country that was wrestled away from the wilderness (and the native people) by men and women of little learning but immense courage, practical skill, and determination. It’s easy to see why they and their progeny distrust those who get paid to work with their minds and seem to have it easy. Even today in the popular mind teachers “live without work.” This is nonsense, of course, but it is what a great many people believe and I don’t see it changing in the near future. Unless there is a radical change in cultural perspective, teachers will continue to have it hard and can expect little or no sympathy from those who are convinced they are overpaid and “live without work” — which goes a long way toward explaining why this country’s educational system is in such dire straits.

Sad But True

I know I tend to repeat myself about the sad demise of education in what was once one of the the more literate countries on earth (?), but the evidence is “out there.” Our schools are simply not getting the job done, and cutting off funding is not the answer. On the contrary. But this brief note in a recent New York Times story pretty much puts the icing on the cake:

“Just how bad is our reading problem? The last National Assessment of Adult Literacy from 2003 is a bit dated, but it offers a picture of Americans’ ability to read in everyday situations: using an almanac to find a particular fact, for example, or explaining the meaning of a metaphor used in a story. Of those who finished high school but did not continue their education, 13 percent could not perform simple tasks like these. When things got more complex — in comparing two newspaper editorials with different interpretations of scientific evidence or examining a table to evaluate credit card offers — 95 percent failed.” 

I saw this in my college classrooms on a day-to-day level and started to do some research years ago to see if it was just in my experience. But it is not. It is a problem that is endemic in a culture that is increasingly disinclined to read and write and, of late, addicted to electronic toys. And it helps explain why our recent presidential election went the way it did. The only way out is to make a genuine commitment to education, including full funding; and one would like to see the Blob dismembered — the Blob being the huge bureaucracy that controls public education at all levels. If tiny Finland can get it right, we certainly can — if we want to!

Delivery Systems

In responding to a comment on a recent blog I noted that in teaching our kids we have become caught up in the methods of teaching and have lost sight of the all-important question of what it is that teachers ought to do — not how they might do it more effectively. I want to expand on that for a bit.

We are talking here about what have been called “delivery systems,” the how of teaching rather than the why of teaching. In my response to the comment mentioned above I referred to them as “gimmicks and tools” — mostly gimmicks that arise from the mistaken notion that teaching is a science when, in fact, it is an art. Teacher evaluations, for example, are focused on the question “how well does your teacher teach?” This reflects the larger societal preoccupation with methods rather than substance.  Science, for example, has become technology. The scientist often is so focused on the question of how to develop the theory he or she is advancing that they fail to stop and reflect on the question of why the theory was advanced in the first place. We demand better widgets forgetting to ask why we need the widgets in the first place. The study of pure science, with no monetary pay-off, is anathema today. Indeed, the study of anything for its own sake, or for the sake of the joy and/or enlightenment it might bring with it, is lost in the question: what’s in it for me? What’s the pay-off?

In teaching, methods courses are the main focus in colleges of education; the issue is how to deliver the goods. And ever since the birth of “progressive” education in this country in the late thirties of the last century the focus has been on the child who is to be taught rather than the subject matter he or she is to be taught. Curriculum development is now predicated on the question: how can we best deliver the goods to disinterested, unruly children? How can we keep their attention long enough to help them actually learn something? How can we make sure “no child is left behind”? Clearly, this is a consequence of the effects the entertainment industry’s had on this country as the teacher has for many years been measured against Mr. Rogers or Big Bird. How entertaining can you be? Can you grab and hold the child’s attention?

In any event, the central purpose of education has been lost in the shuffle. That question ought to be, at all levels, how can we help this young person expand his our her mind and become free in the process, capable of making informed, independent decisions on complex issues? This is why education has always been associated — or should have been — with the democratic system that gave birth to the notion of universal education in the first place. A democracy cannot function without a literate, informed, and thoughtful citizenry. This has been known in this country from the outset. It is why Thomas Jefferson established the University of Virginia. But it has been lost in the cloud of smoke that has expanded of late, the ofttimes incoherent discussion of the delivery systems. How can we do this better? But just what is the THIS? That’s the question we ought to be focused upon.

As I say, this problem is simply a part of a larger social issue where we have become lost in sometimes loud and unruly discussion of the tangential issues that surround us. We seldom ask why it is we are doing what we are doing. We simply ask how we can do it better — get better reviews, bigger pay checks, more “likes,” promotions, profits, approval, or applause.

Recent history, especially, has driven home the obvious point that our democratic system stands or falls with our educational system. To what extent can we honestly say our citizens are not well educated, perhaps, but well enough educated to be able to discriminate between the genuine article and a political fraud? The evidence suggests our political system is failing the test. It also suggests that education’s failure may well be any the center of this problem. Before we can hold on to the realistic hope of reparation of a political system that seems to be broken, we must first repair the education system that is supposed to be turning out citizens capable of choosing wisely. That should be our first priority.

Education As Business

 In the spirit of self-promotion, which is all the rage these days,  I post here a piece that will appear in my upcoming book. It is a post from a few years back which develops the theme suggested in the rather cryptic note I posted recently after learning that the University of Wisconsin offered graduate degrees in glass blowing! There is no doubt whatever but that higher education has lost its sense of direction and the reference in this post to the book by Jerry Selingo makes that crystal clear (sorry).

Jeffrey Selingo, the editor of The Chronicle of Higher Education, has written a book titled College (Un)Bound: The Future of Higher Education and What It Means To Students. In his book he says, flatly, that “American higher education is broken” and lays to rest any faint hopes people like me have that the creature will somehow take on new life and make possible the education of generations to come. The creature has turned into big business and, like all businesses, it will adapt to changing circumstances and the demands of its clientele — or perish. As one of the people Selingo interviews remarks, “In other industries, those who don’t innovate go out of business. . . Higher education shouldn’t be any different.” In a word, education is business and, like so many institutions in this country, including the Church, it has adopted the business model and is all about making a profit — not educating young minds. And in order to do that higher education will have to become whatever its prospective buyers want it to be, like Walmart. Selingo is not in the least sanguine about the current state of things; he recognizes the importance of the liberal arts to the students themselves who must acquire the skills of communication and thought to succeed in any enterprise whatever.  In a particularly telling passage he expresses his dismay:

“More than ever, American colleges and universities seem to be in every business but education. They are in the entertainment business, the housing business, the restaurant business, the recreation business, and, on some campuses, they operate what are essentially professional sports franchises. As colleges have grown more corporate in the past decade, they have started acting like Fortune 500 companies. Administrative salaries have ballooned, and members of boards of trustees are chosen for their corporate ties, not for their knowledge of higher education. Colleges now view students as customers and market their degree programs as products.”

As things now stand, it’s a booming business. There has been “an almost insatiable demand for college credentials.” And that is what education is now all about: credentials. Students approach colleges and universities in order to get a tailor-made program that will prepare them for the careers they hope to pursue for the rest of their lives. They refuse to buy off the rack: they want their suits made-to-fit. This is, after all, the age of entitlement. And the colleges are adept at meeting those demands, instituting 300 new majors in 2010 alone — added to the 1,400 already extant — to make sure they can attract and hold the growing demand and give the kiddies what they want.

Gone are the days when folks like Robert Hutchins dreamed that colleges should be beacons rather than mirrors. They are mirrors, pure and simple. If they have not completely jettisoned the basic core requirement in the liberal arts — which used to be what higher education was all about — they have pared it down to a series of electives in a smattering of academic disciplines that guarantees the student very little knowledge about a range of unrelated subjects. This hardly passes muster as education in which the young are liberated from narrowness of vision and the short-sighted view of the world we associate with business where it is all about profits. Despite the fact that these students have no idea what they  ought to know in order to propel them into a changing world and that they are practically guaranteed to change their career objectives several times before they are forty, they plunge ahead into a college that feels comfortable and take the courses that the brochures and marketing professionals hired by the colleges have assured them will guarantee them success and happiness here and now, and forevermore.  Please note, the message is all about “information,” and, as Selingo points out, there is very little talk about how to process that information — i.e., how to think. This oversight is reflected in the results of the Collegiate Learning Assessment test given to currently enrolled upperclassmen in which over the years, especially, students who major in the more popular fields, such as, education, sports science, social work, and business tend to score low and follow-up research indicates that they are among the least successful college graduates — “three times more likely to be living at home with their parents, more likely to have run up credit card bills, and less likely to read the newspapers or discuss politics.” But, hey, caveat emptor.

The effects of the changes are widespread. For one thing, students “have come to regard their professors as service providers, just like a cashier at the supermarket or a waiter in a restaurant. . . . who must constantly innovate to serve students better, servicing students’ curiosity and their desire to apply knowledge to create impact.” This has resulted in a “major power-shift” in the classroom in which the students call the shots and evaluate their professors in the social media — hard graders scoring low. Selingo recounts a case in which an elderly biology professor who was giving low grades to his students was summarily removed from his classroom, in mid-semester, and replaced by another, younger professor who immediately boosted the grades of all students remaining in the class by 25% (many had already dropped out). After all, we don’t want to displease our customers: they might take their business elsewhere. And we wonder how grade inflation became rampant in the colleges and universities!

I have always felt as though I was on the bow of a huge ocean liner pissing into the wind as the ship heads blindly and very erratically into the unknown. I have this fear that the captain learned his trade online and hasn’t the slightest idea how to captain an actual ship — how to manoeuver in the fog or avoid icebergs. I have grown hoarse over the years trying to fight the inevitable — and I have known all along it was inevitable. And despite the groups like the American Council of Trustees and Alumni who have joined me on the bow of the ship trying to insist that colleges hang onto at least a semblance of a core, liberal education in the midst of handing out easy credits for whatever happens to be the day’s most popular fad, it seems clear that the future of education has been determined. From the perspective of the colleges and universities, the students are customers, they are not young people who need to be put in possession of their minds. In fact, their minds pretty much belong to the corporations that have molded them and who now own the colleges and universities and influence what students will learn in order to become obedient followers of the corporate piper in years to come.