One More Time, With Feeling!

Once again I am reblogging a post I wrote several years ago that still retains its relevancy — I hope. In our day the mantra seems to be “Do what feels right!” We not only regard the release of uncontrolled emotion as a good thing, we sing its praises and television reinforces our adoration with images to athletes and spectators “losing it” while involved in athletic contests. The attempts to excuse Serena Williams for her raw emotion at the U.S.Open recently is simply one more example of which I speak. In any event, our notions about “honesty” or “true feelings” contrasts sharply with the views of the Greeks who insisted that Temperance, the control of emotions, is one of the highest of virtues. But, then, talk about “virtue” is also passé. Our love of raw emotion goes hand-in-hand with our distrust of reason and this, too, contrasts with the Greeks. To be sure, the Athenians were not perfect, But, at the same time, we might learn something from them.

The president of the Baltimore Ravens, Stephen Bisciotti, recently held a press conference to rebut allegations that his organization had the Ray Rice CCTV tape for many weeks showing him beating his wife in an elevator before it was released to the public and should have acted much sooner then they did. I won’t go into the details of his talk or the reasons for it — the subject has been “out there” for weeks and is getting tiresome. Domestic violence is just plain wrong and the song and dance the NFL and collegiate sports engage in to skirt the issue is simply embarrassing. But what interested me was the general response to Bisciotti’s talk, which was held to be in sharp contrast to an earlier press conference held by Roger Goodell who struck many people as too remote and lacking in emotion.

Bisciotti was received with much greater enthusiasm: he showed “feeling,” and “emotion.” He “seemed sincere.” Goodell, it was said, seemed robotic and lacking in any real sense of remorse for failing to deal with the Ray Rice case in a quick and summary fashion. The implication here is that Bisciotti is more crediblebecause he showed more feeling. Say what??Strange that so many folks (and I admit my sample is not very large) weigh feelings as the most important criterion in determining credibility, when, in fact, feelings can (and do often) go awry. They are, after all, what brought about Ray Rice’s attack on his wife in that elevator. Have we come to that point as a culture, where we dismiss reason even though it is what enables us to approach truth as best we humans can — at times crawling and at other times blindfolded? I’m not saying that Goodell is a reasonable man (on the contrary), but just that his appearance as “robotic” and “unfeeling” puts people off. We don’t want cold hard facts; we want folks like Goodell to show deep remorse, and doubtless a bit of weeping and gnashing of teeth would be in order. Quick! Get a close-up!! Maybe tearing his hair out and perhaps a handful of mea culpasthrown in for added effect. Then we would believe him.

In his dialogue Phaedrus, a novel about love, Plato has an image of a chariot pulled by a black horse and a white horse. The black horse represents the passions that are always struggling to gain ascendency; the white horse represents the gentler emotions, like remorse, sympathy, and compassion; the chariot is directed by reason that seeks always to keep the others in control. The horses provide the energy to pull the chariot, but reason is required to give the chariot direction. What Plato was going for, it seems, was some sort of balance — a notion that was precious to the Greeks going back at least to Homer. And it is precisely this sort of balance that is lacking in our culture today. The charioteer is asleep at the reins — or watching television.

I suspect the emphasis on emotion and feelings — even passion, as when Oprah Winfrey urges us to “follow your passion. It will lead you to your purpose” — came about as a result of the general conviction that reason has given us such things as science and science, in turn, has provided us with the Bomb, pollution, and industry, which is poisoning our air and water. And this is natural; to an extent there are some grounds for this concern. However, reason is a small candle that is absolutely necessary if we are to find our way out of the dark morass we have gotten ourselves into as a people — and, assuredly, we are not facing serious global problems because we have been too reasonable!  The rejection of reason and reliable, verifiable facts (as opposed to opinions or “alternative facts”) is certain to lead us deeper into the darkness. Bear in mind that feelings include not only compassion and love but also fear, envy, rage, and hate. They are not always the best of guides to conduct, or to the truth — as we can see if we pay attention to what is going on around us these days

This is not to say that feeling and the emotions (the white horse) should be ignored. On the contrary. Fellow-feeling, compassion, and a lively conscience are necessary if we are to build bridges toward the rest of the human community. But raw emotions, especially passion — as suggested by Oprah — are not the answer. Balance, as the Greeks saw so clearly, is the answer. Balance between reason and the emotions. It matters not whether Goodell or Bisciotti show us real “feelings.” What matters is that they tell us the truth and that they act in such a way that the violence in the NFL, and elsewhere, decreases and players and spectators — not to say all human beings — show respect for one another.

Domestic violence is a cultural phenomenon that, like any other serious problem, is not going to be solved by making passionate speeches and weeping in public. If it is to be solved at all, it will be by means of a carefully considered program that informs and, when necessary, punishes those who are guilty of such things as child abuse and wife-beating. Feelings alone can be totally unreliable, just as reason alone can be cold and calculating. What is required is a bit of both.

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This Time With Feeling!

I am reblogging a post I wrote several years ago that still retains its relevancy — I hope. In our day the mantra seems to be “Do what feels right!” This contrasts sharply with the Victorian Age (which has always fascinated me) when the mantra was “Do your duty!” We talk so much about rights and ignore the correlative issue of responsibilities, it does seem we have lost sight of the moral high ground. Many deny there is such a thing. In any event, my point here is that the notion that we should go with our feelings and ignore altogether the tougher task of trying to determine with careful thought what is the right thing to do is a mistake. I have made a few minor revisions and clarifications.

The president of the Baltimore Ravens, Stephen Bisciotti, recently held a press conference to rebut allegations that his organization had the Ray Rice CCTV tape long showing him beating his wife in an elevator before it was released to the public and should have acted much sooner then they did. I won’t go into the details of his talk or the reasons for it — the subject has been “out there” for weeks and is getting tiresome. Domestic violence is just plain wrong and the song and dance the NFL engages in to skirt the issue is simply embarrassing. But what interested me was the general response to Bisciotti’s talk, which was held to be in sharp contrast to an earlier press conference held by Roger Goodell who struck many people as too remote and lacking in emotion.

Bisciotti was received with much greater enthusiasm: he showed “feeling,” and “emotion.” He “seemed sincere.” Goodell, it was said, seemed robotic and lacking in any real sense of remorse for failing to deal with the Ray Rice case in a quick and summary fashion. The implication here is that Bisciotti is more credible because he showed more feeling. Say what?? Strange that so many folks (and I admit my sample is not very large) weigh feelings as the most important criterion in determining credibility, when, in fact, feelings can (and do often) go awry. They are, after all, what brought about Ray Rice’s attack on his wife in that elevator. Have we come to that point as a culture, where we dismiss reason even though it is what enables us to approach truth as best we humans can — at times crawling and at other times blindfolded? I’m not saying that Goodell is a reasonable man (on the contrary), but just that his appearance as “robotic” and “unfeeling” puts people off. We don’t want cold hard facts; we want folks like Goodell to show deep remorse, and doubtless a bit of weeping and gnashing of teeth would be in order. Quick! Get a close-up!! Maybe tearing his hair out and perhaps a handful of mea culpas thrown in for added effect. Then we would believe him.

In his dialogue Phaedrus, Plato has an image of a chariot pulled by a black horse and a white horse. The black horse represents the passions that are always struggling to gain control; the white horse represents the gentler emotions, like remorse, sympathy, and compassion; the chariot is directed by reason that seeks always to keep the others in control. The horses provide the energy to pull the chariot, but reason is required to give the chariot direction. What Plato was going for, it seems, was some sort of balance — a notion that was precious to the Greeks going back at least to Homer. And it is precisely this sort of balance that is lacking in our culture today. The charioteer is asleep at the reins — or watching his iPhone.

I suspect the emphasis on emotion and feelings — even passion, as when Oprah Winfrey urges us to “follow your passion. It will lead you to your purpose” — came about as a result of the general conviction that reason has given us such things as science and science, in turn, has provided us with the Bomb, pollution, and industry, which is poisoning our air and water. And this is natural; to an extent there are some grounds for this concern. But reason is a small candle that is absolutely necessary if we are to find our way out of the dark morass we have gotten ourselves into as a people — and, assuredly, we are not facing serious global problems because we have been too reasonable!  The rejection of reason and reliable, verifiable facts (as opposed to opinions or “alternative facts”) is certain to lead us deeper into the darkness. Bear in mind that feelings include not only compassion and love but also fear, envy, rage, and hate. They are not always the best of guides to conduct, or to the truth — as we can see if we pay attention to what is going on around us these days

This is not to say that feeling and the emotions (the white horse) should be ignored. On the contrary. Fellow-feeling, compassion, and a lively conscience are necessary if we are to build bridges toward the rest of the human community. But raw emotions, especially passion — as suggested by Oprah — are not the answer. Balance, as the Greeks saw so clearly, is the answer. Balance between reason and the emotions. It matters not whether Goodell or Bisciotti show us real “feelings.” What matters is that they tell us the truth and that they act in such a way that the violence in the NFL, and elsewhere, decreases and players and spectators — not to say all human beings — show respect for one another.

Domestic violence is a cultural phenomenon that, like any other serious problem, is not going to be solved by making passionate speeches and weeping in public. If it is to be solved at all, it will be by means of a carefully considered program that informs and, when necessary, punishes those who are guilty of such things as child abuse and wife-beating. Feelings alone can be totally unreliable, just as reason alone can be cold and calculating. What is required is a bit of both.

Once More, With Feeling

The president of the Baltimore Ravens, Stephen Bisciotti, recently held a press conference to rebut allegations that his organization had the Ray Rice CCTV tape long before it was released to the public and should have acted much sooner then they did. I won’t go into the details of his talk or the reasons for it — the subject has been “out there” for weeks and is getting tiresome. Domestic violence is just plain wrong and the song and dance the NFL engages in to skirt the issue is simply embarrassing. But what interested me was the general response to Bisciotti’s talk, which was held to be in sharp contrast to an earlier press conference held by Roger Goodell who struck many people as too remote and lacking in emotion.

Bisciotti was received with much greater enthusiasm: he showed “feeling,” and “emotion.” He “seemed sincere.” Goodell, it was said, seemed robotic and lacking in any real sense of remorse for failing to deal with the Ray Rice case in a quick and summary fashion. The implication here is that Bisciotti is more credible because he showed more feeling. Say what?? Strange that so many folks (and I admit my sample is not very large) weigh feelings as the most important criterion in determining credibility, when, in fact, feelings can (and do often) go awry. Have we come to that point as a culture, where we dismiss reason even though it is what enables us to approach truth as best we humans can? I’m not saying that Goodell is a reasonable man (on the contrary), but just that his appearance as “robotic” and “unfeeling” puts people off. We don’t want cold hard facts (ESPN to the contrary notwithstanding), we want folks like Goodell to show deep remorse, and doubtless a bit of weeping and gnashing of teeth would be in order. Maybe tearing his hair out and perhaps a handful of mea culpas thrown in for added effect. Then we would believe him.

In his dialogue Phaedrus, Plato has an image of a chariot pulled by a black horse and a white horse. The black horse represents the passions that are always struggling to gain control; the white horse represents the gentler emotions, like compassion and conscience; the chariot is directed by reason that seeks always to keep the others in control. The horses provide the energy to pull the chariot, but reason is required to give the chariot direction. What Plato was going for, it seems, was some sort of balance — a notion that was precious to the Greeks going back at least to Homer. And it is precisely this sort of balance that is lacking in our culture today.

I suspect the emphasis on emotion and feelings — even passion, as when Oprah Winfrey urges us to “follow your passion. It will lead you to your purpose” — came about as a result of the general conviction that reason has given us such things as science and science, in turn, has provided us with the Bomb, pollution, and industry, which is poisoning our air and water. And this is natural; to an extent there are some grounds for this concern. But reason is a small candle that is absolutely necessary if we are to find our way out of the morass we have gotten ourselves into as a people — and, assuredly, we are not facing serious problems because we have been too reasonable!  The rejection of reason and reliable, verifiable facts (as opposed to opinions) is certain to lead us deeper into the darkness. Bear in mind that feelings include not only compassion and love but also fear, envy, rage, and hate. They are not always the best of guides to conduct, or to the truth.

This is not to say that feeling and the emotions (the white horse) should be ignored. On the contrary. Fellow-feeling, compassion, and a lively conscience are necessary if we are to build bridges toward the rest of the human community. But raw emotions, especially passion — as suggested by Oprah — are not the answer. Balance, as the Greeks saw so clearly, is the answer. Balance between reason and the emotions. It matters not whether Goodell or Bisciotti show us real “feelings.” What matters is that they tell us the truth and that they act in such a way that the violence in the NFL, and elsewhere, decreases and players and spectators — not to say all human beings — show respect for one another.

Domestic violence is a cultural phenomenon that, like any other serious problem, is not going to be solved by making passionate speeches and weeping in public. If it is to be solved at all, it will be by means of a carefully thought-out program that informs and, when necessary, punishes those who are guilty of such things as child abuse and wife-beating. Feelings alone can be totally unreliable, just as reason alone can be cold and calculating. What is required is a bit of both.

A Fact Is Not An Opinion

One of the most popular segments on E.S.P.N.’s popular Sports Center is called “Cold Hard Facts,” and it consists of one or more “experts” sitting down and giving his opinions about upcoming sports events — not facts. The confusion here between “facts” and “opinions” is instructive. We seem to have lost sight of a rather important distinction.

While there is nothing we claim to know that should ever be held beyond doubt, as I mentioned in an earlier blog, there is certainly a basic distinction between an opinion — which can be silly or sensible — and a fact which has the weight of evidence and argument behind it. It is a fact that water freezes at 32 degrees fahrenheit. It is a fact that objects fall toward the center of the earth. The most reliable facts are in the hard sciences and in mathematics (though there is some discussion whether a mathematical formula is a fact of simply a tautology). But even when an expert tells us that the Baltimore Ravens will repeat as Super Bowl Champions, that is an opinion.

As mentioned, opinions can be silly — as in “there’s a monster in my closet,” or sensible, as in “unless you are a really good bluffer, don’t raise the bet when holding a pair of twos.” And opinions can differ in degree, some being more likely or more probable than others. But they do not cross over into the territory of fact until the weight of argument and evidence is so heavy it cannot be moved. Thus the opinion that smoking causes cancer became fact once the correlation between the two became very nearly inviolable (there are still exceptions). And the opinion that humans are evolved from more primitive animal species became fact when the weight of evidence became so heavy it could no longer be ignored — except by looking the other way.

One of the big controversies in our schools, especially in the South, is whether “intelligent design” is a fact or an opinion; that is, whether or not it should be taught along with the theory of evolution. But as there is no possible way to disprove intelligent design and there are any number of ways to disprove evolution, the latter can be regarded as fact whereas the former cannot. Intelligent design, the claim that human evolution is guided by a Creator, is a matter of faith. It may have plausibility, but it cannot be proved or, more importantly, disproved. This is where Socratic doubt comes in.

The secret to Socrates’ method was to doubt until we could doubt no longer. At the point where a claim seems to be beyond doubt, we can claim it is true — so far as we know. The key to the Socratic method was questioning and attempting to disprove. That is the key to scientific method as well. Claims become factual when they are testable but they cannot be disproved. If there is no way, in principle, to test a claim it cannot ever rise to the status of fact. Karl Popper said this was the case with Freud’s and Jung’s theories: they cannot be tested and proved or disproved, therefore they cannot be regarded as scientific fact — no matter how useful they might prove to be in explaining human behavior.

We can talk until we are blue in the face about who was the best basketball player ever, or whether the souls of evil persons will suffer eternal punishment, but since no claim we make about the soul or the best basketball player ever could be tested or proved one way or the other, we never get beyond the realm of personal opinion or belief. The claim that the polar ice caps are melting is a fact. The claim that humans are part of the cause of global warming is an opinion, though it is plausible. There are core samples that support the claim on the basis of the amounts of carbon dioxide in the air in the past 150 years — since the Industrial Revolution. And in this case, it would be wise to treat it as fact because even if it turns out to be false, it hasn’t cost us a great deal. And if it turns out to be true, we will have taken steps to solve a serious problem facing our earth.

Distinctions help to clarify our thinking. When they are glossed over, it leads to confusion. That is my opinion, but it seems plausible. That is the most I can say until further review.