Highly Specialized

In the spirit of sharing what went before and hoping that the topic is still relevant I post here a previous effort from many, many years ago.

I am reading a history of early Rome that is well done but painstakingly detailed and slow reading. It’s title is Through The Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 A.D. Yes, that’s just the title. The book is by Peter Brown an Emeritus Professor of History at Princeton. Not long ago I was wading through another history book, The Creation of the American Republic 1776-1787 by Gordon Wood. I never made it through Wood’s book even though I am downright compulsive about finishing books I have started to read. The book is ponderous, provides much more detail than I require, and is not well written. So I gave up on it. The Peter Brown book, on the other hand, exhibits better writing and was recommended by a friend, so I will probably work my way through the 530 pages (with 200 pages of notes and index, which I will skip). It reminds me of the fact that we suffer from over-specialization in this country.

The phenomenon results in books written by professionals in the field for other professionals — I dare say historians would appreciate the details and copious notes in both of these books. I speak here of history, but the same thing can be said of books in other disciplines (reading philosophy is like swimming through glue). Even novels are now written by writers who seem to be writing for other writers, not for the average reader who just wants a good read. The novel has to be clever and in the latest postmodern fashion.

Music is composed that can only be appreciated by professional musicians. For the rest of us it sounds like a cat with its tail caught in the car door. Much art has become specialized as well as artists experiment with their media and try to discover new ways to say the same old things. This is not such a bad thing in the plastic arts, since they are more readily appreciated by the unsophisticated viewer and new ways of seeing things can be exciting. The plastic arts may survive the trend toward overspecialization, though there is always the lunatic fringe who create works that can be appreciated only by others on the lunatic fringe — like those artists who place a urinal in the museum on the grounds that it is “art.” In so many of the arts sophistication has become the key to appreciation.

In any event, the phenomenon of overspecialization has infiltrated our colleges and universities where there are now specializations within specializations. As Michael Polanyi said 60 years ago,

“. . .it is a rare mathematician, we are told, who fully understands more than half a dozen out of fifty papers presented at a mathematical congress.” 

And that was then! This has resulted in a hodge-podge undergraduate “education” where students take bits and pieces of this and that until something strikes their fancy or someone convinces them that they can find work in that field when they graduate — or they have decided going in that they will become physicians or CPAs and they stay on track for their entire undergraduate years and get trained but not educated. Neither of these alternatives amounts to a coherent education that broadens as well as deepens perspective. But that’s what we seem to be stuck with as the specialists, separated as they are from one another by discipline — and often by geographical location on campus — don’t (can’t?) talk to one another and cannot come to any sort of agreement about what kinds of things make for a defensible undergraduate education. From the faculty’s perspective, it’s all about protecting their turf. The student is victim though she doesn’t know it.

And the rest of us suffer as well when we want to know a bit about the history of humankind and we are faced with ponderous books that are deep in detail and shallow in writing skill and readability. The curious layman (and student) has been forgotten in this age of specialization where walls between schools of thought cannot be conquered even by the most determined climber.

Taxed Too Much, Are You?

Given the fact that I have pretty much said all I have to say about most topics and some of my former posts aren’t half bad, I repost here one I wrote early on as it still appears to be relevant.

I have had the audacity to suggest that we need to change our mind-set about paying taxes. We lump taxes together with death as the two things we dread and can be certain of. But I suggested that we need to think of taxes as a way of helping our neighbors who may be in need and improving our schools which are failing to get the job done. We pay fewer taxes than most of the people in the “developed” countries and our schools are near the bottom of that group of countries as well. There may be a connection.

In reflecting on this issue, I came across an article in the British paper The Guardianin which the author suggested that Brits — who also dread taxes — think about Sweden where the attitude toward taxes is downright positive. In a recent poll, it was revealed that a growing number of Swedes are pleased to pay taxes because they feel their tax money does so much good. As the article went on to explain:

One way to examine the issue is to compare state help provided by the British government to one which traditionally charges much higher taxes: Sweden. Swedes support the second-highest tax burden in the world – after Denmark’s – with an average of 48.2 per cent of GDP going to taxes. Yet Sweden, along with equally high-taxing Denmark and Norway, tops almost every international barometer of successful societies.

Swedes’ personal income tax can be as little as 29 per cent of their pay, but most people (anyone earning over £32,000) will pay between 49 and 60 per cent through a combination of local government and state income tax.

And yet, the Swedes are happy, the article goes on to explain. What angers them is people who won’t pay their taxes and therefore fail to support national programs that help make the country strong, their kids smarter, their economy healthier, and the people happy.

The key here is twofold: First, the positive attitude of the Swedes is predicated on the good the tax money results in: better schools, free lunches for the kids, excellent teachers, and fewer people in poverty. Secondly, the Swedes don’t spend 60% of their tax revenue on the military. They are not supporting armed forces around the world that are presumably keeping the world safe for democracy. Let’s reflect on these points one at a time.

To take the first point first, the common perception in this country is that much of our tax money is wasted on the poor who are all crackheads busily making one another pregnant with unwanted children. I have written to this point as it is a misconception that is widely accepted among so many Americans who pay taxes in the 10-35% range and who really would rather hang on to all their money and spend it on themselves. But there would certainly have to be some housecleaning and a good deal more accountability before enough people in this country became convinced that their money is being well spent on those in need, on improving the schools, and helping to save the planet from our mindless abuse. There is much good being done already, but more needs to be done and people need reassurance that their money is being well spent.

But I must say the second point above is the sticking point for me. We spend an inordinate amount of money on the military, thereby increasing profits among the multinational corporations who help them build up their armaments. It’s not clear why we need such a gargantuan military presence and I sometimes wonder if it is the military presence itself that creates fear in others and results in them becoming our enemies in the first place. In other words, we are scaring the hell out of everyone else on the planet with our armed presence around the world and that may be what makes them take up arms against us — which in turn makes it necessary for us to increase military spending to protect ourselves against our enemies. It may indeed be a vicious circle. If we are not in fact a bellicose nation, we appear to be so. Perhaps if we presented a friendlier face to the rest of the world the army and navy could “stand down,” as they say in military parlance.

In any event, there are at least two obstacles to the citizens of this nation adopting a more positive attitude toward paying taxes, both of which are based on fear (and possible misconceptions) and neither of which contributes to a healthier and happier world.

The Pyramid Ideal

I recently posted a brief exposition describing a challenge program I foisted on the honors students at the university where I taught for 37 years. There were several comments, but one from my fellow blogger, John, which was most encouraging, prompted me to explore a few thoughts connected with his remarks. I have blogged endlessly (some would say) about education, but it is close to my heart and I am sorely dismayed by the present state of education and seem always to be coming back to the topic closest to my heart.

It does seem to me that the ideal image of education would be the notion of a triangle, or pyramid, that stands on a broad base and tapers to the top. England followed this model for years with its public schools providing the broad education in the arts and sciences — mostly the former — while the university (or “uni”) providing the finishing touches in the way of specialization for the professions. Some American colleges and universities adopted this model but, of late, that model has been largely displaced by a more practical one that stresses job preparation and pretty much ignores education altogether.

Let’s one clear about some things: education should NOT be confused with job training or with mere schooling. There are manny people who have spent years in school — some with PhDs if you can imagine — who are not well educated people. And there are those with poor or inadequate schooling who are well educated people, which is to say people who have continued to read, think and grow as intelligent adults.

But in this country by and large we have been sold the idea that schooling and education are all abut preparing for a job or, as we like to call it, a “career.” This started years ago in order to keep young people in school and when it was clear that those who had a college degree made more money in their lifetime than those who lacked the degree. It’s when the colleges and universities started to be all about money, to be businesses run for profit. Whatever the reason, higher education, so-called, took a wrong turn and lost its sense of its proper purpose — which is to put young people in possession of their own minds, to prepare them for life, not work.

The model that provides the best idea of what education should be all about is that of the pyramid, as I suggested above. The base should be broad and strong and should start in the grades — or high school at the latest. That base should provide students with knowledge about literature, history, civics, mathematics, and the sciences — both the social sciences and the hard sciences. Those who go on to college should then begin to narrow that base and learn more about less. And at that point they might learn some of the basic skills that will prepare them for specific jobs. But the data show us that folks change their minds about what they want to do with their lives, and how they want to make a living, several times before they are forty. So the broad base is essential.

The broad base allows the young person to change direction. One who is trained in one field and who becomes disenchanted with that field after a few years cannot, as things now stand, change direction without going back to school and learning new skills. One who has had a broad base in the arts and sciences — what have dismissively been called the “elitist” liberal arts — does have that ability. They have learned to use their minds and how to learn new things on other own — without having to go back to school.

The data suggest that those with a liberal education make the most successful employees, ironically, because of those skills I have mentioned, skills of communication in speaking and writing, a broad perspective, and a lively imagination. They therefore have that flexibility I mentioned above, the ability to change direction later in life. And, moreover, the data suggest that they make more money in the long run than those with a narrow focus — even though the initial job may be hard to find. But, then, these days that seems to be true for all of those who graduate from our schools of “higher learning” no matter how early they started to prepare for a specific job — a job that is often not there when they graduate.

And that’s the rub. No one at the age of seventeen or eighteen can know what jobs will be available to them when they are twenty-one or twenty-two — no matter what someone tells them. The only certain thing is that things will change. And the best way to prepare for change is to have a pyramidal education, one with a broad base that provides a solid foundation.

Useless Knowledge

A good friend printed on his Facebook page a list of clever Latin phrases that colleges might adopt for their institutions. On that list was one that stood out to me:

Pro scientia inutili
“For useless knowledge”

This, of course, is tongue in cheek and meant to make us smile, if not laugh outright. But I would like to make a case that this as what colleges and universities should aspire too. This is a motto any self-respecting college or university should embrace. We are focused far too much on utility in this country — to the point that if something is not found useful it is tossed aside. But some of the greatest ideas ever shared among humans were initially thought to be useless. Like the notion of human rights, for example. Or the notion that persons are ends in themselves — the root and branch of ethical behavior. Moreover, many of the things we treasure above all else are useless, things such as love and beauty, for example, not to mention the smell of burgers cooking on a barbecue or the taste of your favorite cold beverage on a hot summer’s day.

But, returning to the subject, the point is that the most valuable knowledge is useless knowledge. In any event, knowledge in and of itself is not what education is all about. On the contrary, most knowledge is a means to an end while education is what is left after we have forgotten all the “knowledge” we learned in school. Education is all about putting young people into possession of their own minds — as I have said again … and again. It’s about learning how to think. And that may or may not involve knowledge. At best, knowledge can lead one to think: as noted above; it is, or ought to be, a means to an end — even though seemingly useless.

America has shown itself repeatedly to be a country that denigrates not only useless knowledge but intellect itself. A fundamentalist preacher  recently noted on his radio show that educated women make the worst mothers. This is not only offensive to women, it is downright stupid. Moreover, it is an attack once again on intelligence. And as such it simply joins a long list of attacks against the development of the human mind that we find when looking back on American history.  I have often wondered where this suspicion of intelligence, this anti-intelligence, comes from. Were the first people who came to this country — often as outcasts from their homeland — the mindless dregs who were regarded as a burden on those who remained behind? One does wonder.

In many European countries intelligence is prized above all other human accomplishments. Teachers are regarded with respect and even admiration (witness tiny Finland where teaching positions are prized by the best and brightest). In America they are regarded with suspicion and distrust and relegated to the dustbins. “Those who can do; those who can’t teach.” And they find themselves at the bottom of the list of professional occupations: low pay and low esteem. We don’t pay those who want to help others learn enough to allow them to live comfortably. The brightest young people in this country as a rule do not aspire to teach. This, again, is because of the inherent distrust of the mind and the rejection out of hand of the notion that intelligence is something worthy of development. Teachers, like the things they teach, are also useless.

I generalize, of course. But it has been said by others much wiser and more widely read than I that ours is a country that has been from the outset anti-intellectual. Even our founding fathers who were among the most intelligent of those who made America their home — people like Thomas Jefferson — regarded usefulness as the prize to be achieved, not realizing that useless knowledge was what made folks like them stand out. They were, by and large, practical men with little patience for useless knowledge. They set the tone.

The liberal arts have always been useless. They are about acquiring the tools of intellectual growth, about learning how to learn and how to think. In this country they are dismissed as “elitist.”  As Robert Hutchins once said, however, the only questions worth asking are those that have no answers. They do not lead to practical results, but they force us to think and think again. Useless knowledge is about those things that we ponder and which make our minds grow and expand, enabling us to work through the plethora of information that passes for knowledge to those tiny insights that are valuable in and of themselves. Useless knowledge enables us to recognize fools and charlatans when we see them and makes us wise enough to vote into political office those who might actually be qualified for office and not merely able to pose as wise when they are actually quite stupid. It makes a human life worth living.

Usefulness is not what it is all about. On the contrary, useless knowledge is what it is all about — if our goal is to become as intelligent as possible. Think about it!

How Ironic!

Liberals might not like reading John Carroll’s books. He takes what he calls “radical liberalism” to task and blames those well-meaning folks who crave greater human freedom for many of the ills of contemporary culture. Indeed, he goes so far as to say that it is precisely those who demand greater human freedom that have placed the chains of fear and uncertainty on modern men and women. He does not deny that liberalism has been a good thing. As he says,

“Our civilization has benefitted prodigiously from the liberal impulse, but always in cases in which it has operated in a circumscribed manner, within a securely ordered institutional environment.”

Indeed. True freedom demands restraint. The absence of restraint is not freedom, it is chaos and misery. It is the French Revolution. A case in point is capitalism which is one of the many fruits of liberal thinking — as set forth in the writings of Adam Smith in the eighteenth century at the height of the Enlightenment when liberal thinking was all the rage. Smith was convinced that the “invisible hand” would guide the capitalist and that in the end there would be greater prosperity for all. Smith was a part of the Scottish Moral Sense School. This was group of thinkers who were convinced that there is a core of human sympathy in all people and that would tend toward generosity and compassion. The urges of the capitalist for more and more profit would be restrained by their natural sympathy for others. We know how that turned out.

Carroll is convinced that it is liberalism’s excesses and naivety (as evidenced in the case of Adam Smith) that are at the heart of the problem:

“Liberalism’s psychological assumption about humans — leave them alone and they will flourish — is naive. It is blind to inclinations to greed, violence, and evil, inclinations that are an inherent part of human egoism. It assumes a capacity for self-restraint that our entire history contradicts. In practice, the upper middle class, without the constraints of culture, has been left with one value– freedom — which has become intoxicating. Liberalism has proven the perfect rationalization for selfishness.”

The classic example is that of the liberal parents who refuse to reprimand their child for throwing a rock through a window because he was just “expressing himself.” We wouldn’t want to thwart his creative growth! And those same parents send their spoiled child off to school where  underpaid teachers are not allowed to discipline the children but are somehow supposed to remedy the mistakes the parents have made.

Radical liberal thinking led to the concept of the “free school” initiated by A.S. Neill in England (following Rousseau) which rebelled against the excessive Victorian restraints that needed to be loosened — but not tossed aside. Restraint is not in itself a bad thing. Indeed, as Carroll and many other thinkers have insisted, restraint is what has led to civilization and to what we like to call “progress.” It’s also the key to sound character. The problem with liberalism, for all its good intentions (and they are very real, as human beings struggled against authority and unrestrained power for centuries and demanded their freedom with good reason) is that

“its adherents never know when to stop. Once unleashed, liberalism keeps going until no authority is left; it has no principle of restraint. The threat, since 1960 [ the time of the counter-culture], has been of excessive liberalization rendering schools ineffective in the struggle to keep discipline.”

This has certainly been the case in the schools where the free school ideal — which led to “progressive education” and the self-esteem movement in the lower grades — has left the lower middle classes, especially, illiterate and therefore unable to take advantage of opportunities for economic advancement, thus breeding resentment in a great many who feel left out. The result of all this, as Carroll sees it, is what he calls “rancour.”

“Nietzsche saw rancour as the prototypical modern disease. It manifests itself in resentment against another person, another group or party, or another body of ideas”

Rancour infects not only the intellectual and cultural elite who in their blind determination to increase human freedom have become nihilistic and turned against their own history and against Western Civilization generally; it is especially prevalent in the lower middle class where millions of people in the West feel trapped and ignored by those who have the power and make the decisions that directly affect their lives.

The gap between the “upper middle-class,” the intellectual elite and those with money and power, on the one hand, and the  cultural “lower middle classes” (those who watch the soaps, read the Enquirer, and admire Clint Eastwood), on the other, has grown wider of late. We may find ourselves with an explanation here for the fact that a man who is all ego has become president of the most powerful nation on earth: those who have felt left out experience this rancour and, blind to the man’s faults, see only Clint Eastwood or John Wayne. These folks also hate restraint and want quick solutions to problems that are far too large for them to wrap their heads around — especially as they cannot read, write or figure and have been provided with toys to entertain them and keep them distracted.

Thus, as John Carroll would have it, the “radical liberals” are hoist by their own petard. Those whose only value is unlimited human freedom now find themselves imprisoned in a world of unrestrained greed and self-interest surrounded by unrestrained ignorance, resentment, and even violence. How ironic.

 

True Conservatism

In the spirit of reposting, a spirit that has moved me of late, I repost  here what I wrote seven years ago. A reminder that words have meanings.

It has always struck me as strange that those who call themselves “conservative” are so often violently opposed to environmentalism, especially in these times when the survival of the planet is in question. They love to throw stones at the “tree huggers,” even though the tree huggers are also conservatives, which is to say those who want to conserve what is important and beautiful. The stone-throwers are simply what my thesis adviser at Northwestern called “dollar conservatives.” These people just want to hang on to their money and watch it grow. Dante placed them in Hell with a bag of gold hanging around their necks forcing their heads down and their attention directed to the bag — waiting, presumably, for it to grow even larger.

This all goes back to the loose ways we use words, a theme I have visited before in my blogs. And one of the loosest words is certainly “conservative.” There are a great many types of conservatives among whom I number myself on occasion. Like George Eliot I enjoy it when

“reforming intellect takes a nap, while imagination does a little Toryism by the sly, reveling in regret that dear, old, brown, crumbling, picturesque inefficiency is everywhere giving place to spick-and-span new-painted, new-varnished efficiency, which will yield endless diagrams, plans, elevations, and sections, but alas! no picture.”

I am indeed eager to conserve tradition and the great works of the human spirit; I am no devotee of progress for its own sake. Such people, I am given to understand, are called “intellectual conservatives,” as distinct from “dollar conservatives.” The latter want to lower taxes by cutting social programs, such as education, social security, environment, energy, and science, and even veterans’ benefits while at the same time increasing “defense” spending which already comprises 58% of this nation’s “Discretionary Spending” and is a misnomer if there ever was one (speaking of words and their meanings). I hesitate to suggest that it is possible that dollar conservatives are more interested in conserving the contents of their own pocketbooks than they are this nation and the world around them.

That is, those who seem preoccupied about lowering the taxes don’t seem to realize that lowering taxes might just destroy what is essential — not just social programs, which they would as soon see dry up, but the fiscal well-being of a solid middle class which many would regard as the backbone of a healthy society. In fact, lowering the taxes — without, say, reducing such things as defense spending, which is currently 15 times larger than the amount we spend on education — would put is in even deeper debt to nations like China and India to whom we now owe billions of dollars. The notion that we can save the country by reducing taxes is not only short-sighted, it is incredibly stupid. Like it or not, taxes are a necessary evil and we actually benefit by paying more, not less — as we know from the years after World War II when the dollar conservatives paid their fair share and the economy was booming.

Thus, dollar conservatives are not true conservatives at all. The true conservatives are the tree huggers and those who want to save life on this planet together with those who refuse to let go of the beautiful and magnificent works of the human mind that have defined Western civilization for hundreds of years. In a word, conservatives are preservationists who are focused on things they regard as more important than their pocketbook.

How Free Are We?

If I am led into a room where there are five baskets on the floor and told that a million dollars is in one of those baskets, but in another there is a live cobra, can I be said to be in a position to make a “free choice”? I answer, No I am not. Freedom means knowing which basket contains the million dollars and which basket contains the snake and choosing accordingly. Knowledge makes me free.

We have forgotten this plain fact because we have misused the term “free” for years and now routinely confuse freedom with the ability to choose which of three dozen cereals we want to buy for breakfast next week. We confuse freedom with blind choice, or, worse yet, with chaos — the absence of all restraints. We think that as long as our hands aren’t tied and we have a variety of things to choose among we are therefore free. We no longer see any real relationship between knowledge and freedom. We have forgotten the adage that “knowledge will set you free.”

The fact that the liberal arts are held in such low esteem these days is the result of many causes. One of those causes, at least, is our ignorance of what freedom means. For many it means “elective courses,” choosing blindly just as we do in the grocery store when we are selecting cereal. But the purpose of the liberal arts was always to help set us free (hence the term “liberal). Free from ignorance, prejudice, peer pressure, and the like. And while our colleges and universities continue to pay lip service to “the liberal arts and sciences” (which in itself shows our ignorance, since the liberal arts include the sciences and always have) they do so with decreasing conviction as they meekly accede to the demands from the students and their parents for more “relevant” courses of study that will guarantee them jobs. And more electives, of course. Unfortunately the rising costs of college educations has made this demand seem reasonable. But in the end it reflects our confusion between training and education. Education has never been about training young people for specific jobs; in principle, if not in fact, it has always been about liberating the young, putting them into possession of their own minds so they can make informed choices. And the irony is that those who can use their minds, who have been liberally educated, will make the best, most productive employees in the end.

We prize our freedom in this country. We see the word everywhere and we insist that our freedom is guaranteed by the United States Constitution which, we are confident, allows us to carry deadly weapons and say what we want whenever we want. But, again, this reflects our confusion about what freedom is. It is not guaranteed by the Constitution. The only guarantee is a good education, which is increasingly rare these days, but more important now than ever before. For one thing, it would make us realize that carrying a deadly weapon is not a right; it is stupid. Like opening the basket with the cobra inside!

 

Our Spoiled Kids

I went back to the very first year I started to post blogs (November 2011) and (with a few additions) found the following one. I wanted to see just how much I am starting to repeat myself — and I am, of course. But this one struck me as worthy of a repost. I was attempting then, as I am now, to provoke thought and this one seems to fit the bill!

Sigmund Freud is looked down upon by a great many modern psychologists because he based many of his theories on his analysis of neurotic Victorian women who had sexual hang-ups. He is especially vilified by the angry feminists who see him not as the father of modern psychology but as enemy #1. At the university where I worked for 37 years, I had a colleague in the psychology department, for example, who had a profile of Freud mounted on her bulletin board with a red circle surrounding it with a diagonal line cutting across. She refused to teach anything the man wrote, she hated him so much. But Freud had a number of important things to tell us about the human animal. One thing he insisted upon was that character is pretty much formed by the time a child is five years old. Let’s consider the implications of this for today’s world.

What happens, typically, in those early years? In many cases working parents drop the kids off at day care, which is often little more than glorified baby-sitting, and then pick them up at the end of the day too exhausted to spend any quality time with them. So they set their children down in front of the TV where they watch ill-mannered kids mouthing off to their parents, or violent cartoons that send visceral messages. Mostly they are bombarded by hundreds of chaotic images each minutes until their brains are addled and their attention spans shrink. But what they can make out they imitate. All animals learn from imitation, as we know, and as we too are animals we also learn from what we see. So the kids finally go to grade school with their brains stunted by too much TV and their character weakened by being ignored by their parents, watching weak role models on television, and thinking violence is a matter of course.

In school overworked and underpaid teachers are told to help build learning skills in these ill-prepared students while at the same time helping to mold the character that has been too often ignored at home. When this does not happen, as is often the case, the parents blame the schools for their own failures and the students are left to fend for themselves as uneducated and flawed adults. Meanwhile the parents holler aloud when the teachers want more pay and better working conditions. “Raise my taxes?? Not on your life!”

In sum, we have kids growing up in families where the parent or parents work. They are handed over to day-care and come home to empty houses, eat junk food, and sit down in front of the TV. They watch whatever comes on, and being the animals we all are, they imitate what they see on TV. As they head to school their parents expect the harried teachers to instill good behavior in their kids — kids whose brains have been fried, as  Dr. Jane Healy tells us, before they ever sit down in first grade. The teachers are supposed to teach them reading, writing, and arithmetic — while also raising the child to be a good adult. Sometimes it happens because there are dedicated, underpaid and overworked teachers out there; but most often it doesn’t.  The result is then a spoiled brat whose parents cannot deny him anything because they have been told that discipline is a bad thing and they feel guilty about leaving them alone so much. The child often has ADD, craves attention, is prone to violence, and has no idea whatever how he is supposed to behave in the world around him. He may even grow up to be president!

What I have sketched here is based on generalizations, of course. And generalizations always allow of exceptions. There are bright and capable kids who have turned out to be good students and well-adjusted adults in spite of working parents, TV,  violent games, and day care. There have also been adults with weak character who have turned out to be bad eggs in spite of being raised at home with a loving parent or two. But there is usually a core of truth in generalizations that are based on careful observation and the expert testimony of people like Dr. Healy, author of Endangered Minds, who work with kids daily. And the increasing failure of our schools and the growing numbers of out-of-control kids who turn into narcissistic adults raise profound questions about our priorities and the obligations we have to our kids and to one another.

STEM And The Liberal Arts

The American Council of Trustees and Alumni, a group in Washington, D.C. that is attempting to hold the feet of colleges and universities to the fire as far as academic core requirements are concerned, recently awarded a prize to the President of Purdue University, Mitchell E. Daniels, Jr.  The interesting thing about this is that Purdue is primarily an engineering school — or Science, Technology, Engineering, and Mathematics, if you will — and it is taking the lead in finding a place for the liberal arts at the heart of its academic program while insisting that young people at that university be guaranteed the right to hear conflicting points of view: none shall be turned away (as is increasingly the fashion today). This is interesting  because the liberal arts around the country are suffering from neglect and in many cases those who are charged with their defense are the most active in their dissolution.

In any event, at Purdue whatever reform or restoration that might take place is happening from the outside since, as Daniels points out, help from the inside, from among those faculty who actually teach the Liberal Arts, is not likely. Growing numbers of them are intent on bringing down the tradition and replacing it with the latest fad popular among those who would refashion Western Civilization to conform to their own idea of what it should be.

Daniels recently addressed a group at the A.C.T.A. and some of what he says is worth quoting because I have said many of the same things, but I am a small voice and many might think it is an isolated voice and also somewhat strained and even frantic in its concern for what I regard as some of the most important factors operating within — and without — the Halls of Ivy. Daniels, for example, reminds us that:

“The concerns most often voiced about the current university scene — conformity of thought, intolerance of dissent and sometimes an authorial tendency to quash it, a rejection of the finest of the Western and Enlightenment traditions in favor of unscholarly revisionism and pseudo-disciplines — these and other problems are not unique to the liberal arts departments, but a host of surveys document that they are most common and most pronounced there.

“A monotonously one-sided view of the world  deprives students of the chance to hear and consider alternatives, and to weigh them for themselves in the process of what we call ‘critical thinking.’ . . .

“Former Stanford Provost John Etchemendy has written, ‘Intellectual homogeneity weakens the academy’; he labelled the ad hominem attacks that homogeneous tribes often directed at dissenters as ‘the death knell of inquiry.’ Perhaps Princeton’s Keith Whittington has stated the point most concisely: ‘Ignorance flourishes where free inquiry is impeded.’ . . . .

“Conformity of thought, enforced by heavy-handed peer pressure and reinforced by self-perpetuating personal practices, has by now achieved come-tragic proportions. At one prestigious eastern university a friend recounts that, when he asked the history department chairman if he had any Republicans on his faculty, the answer was, ‘Have any? We don’t know any.'”

Another recipient of an award from the A.C.T.A., Paul S. Levy, joined Daniels in his concerns over the state of the colleges and universities today. He began by quoting Yeats and then commented as follows:

The best lack all conviction, while the worst

    Are full of passionate intensity. . . .                                                                                                                                                                                                                                                                                                                                         “This is what is happening on our campuses today: group think, suppression of speech, knee-jerk conclusions, a disdain for facts and proof, assumptions of guilt rather than innocence.”

What Daniels and Levy are referring to here is the alarming tendency — even among so-called “prestige” universities — to refuse certain speakers to be heard on campus because their political leaning is not in the proper direction coupled with the presence on campus of those within the faculty who refuse to allow conflicting points of view to be heard. Critical thinking is not at the top of the list for those who see as the only worthwhile academic goal the radical transformation of the university, and ultimately contemporary society itself, to fit the mold they hold dear to their hearts — a mold that is not all that clear either to  themselves or those who listen to them rant.

Now I have voiced many of these  concerns over the years in this blog, but I think it important that my readers hear another voice or two — and voices at the forefront of the fight to preserve what is precious and vital to the continued existence of what we call “civilization.” This is not right-wing clap trap. It is a serious situation within the academy that threatens our free society. And while the battles that go on within the walls of the Ivory Towers of academe might seem trivial and unimportant to those without those walls, it is not. As Levy maintains,

“. . .we are living the fact that what happens at American universities and colleges affects our entire society. We are at risk.”

Daniels elaborates:

“The worn out jokes about the stakes being so low in higher education debates do not apply to this one. In the struggle to define what a genuine liberal education should be, the stakes could hardly be greater, because it can be argued that we have never needed effective teaching in the liberal tradition more than today. Even the most gifted young people often emerge from today’s K-12 systems appallingly ignorant of either history or the workings of their own nation’s free institutions. Authoritarians of both Left and Right are eager to take advantage of their ignorance. There was a reason that the last sultans of the Ottoman Empire banned the teaching of literature and history throughout their realms.”

And, indeed, in Huxley’s brave new world literature, philosophy and history are ignored by the citizens as they blindly seek pleasure and follow the lead of those who would establish the latest trend. But that, of course, is fiction.

 

Words To Ponder

Ulysses S. Grant was a truly remarkable general during the Civil War. After several of his generals failed to win a single battle in the first years of the war, Lincoln heard about a general in the West who was winning in stunning fashion. He considered bringing the general East and putting him in charge of the Army of the Potomac which was gun-shy and had a habit of losing. He was warned that the man was a drinker and he famously said, “Find out what he is drinking and give some to the rest of my generals.” The rest, as they say, is history. Grant went on to defeat the man whom many regard as an even greater general than he was.

In the event, Grant became President of the United States. As is often the case with the “Peter Principle” it happened that a person who was good in one position demonstrated after promotion that he was not very good at another. In a word, his presidency was repleat with scandals and Grant was at best a fair and middling president, great general though he was.

But he was brilliant and a wordsmith whose battle-field commands to his troops were written with remarkable clarity and who was able late in life, at the urging of his good friend Mark Twain, to write his Personal Memoirs which are regarded as an example of the highest expression of the writer’s craft. His words not only sounded and read well, they made sense. Unlike a president whose name will not be mentioned, the man could make his ideas crystal clear and his ideas were worth pondering.

A good friend of mine is currently reading a biography of Grant written by Ron Chernow and he was so impressed by a passage in the biography he sent it to me and I would like to share it with you. If nothing else, it provides a sharp contrast to the outpourings of words that comes forth from the Oval Office these days. But it provides a great deal more. It provides ideas worth pondering.

Note that when Grant talks about “free schools” he is talking about public education which has lately come under fire and is blamed by many for the growing number of shortcomings this country has experienced. Indeed, there are those on the right of the political spectrum who would eliminate public education altogether and insist that the government subsidize private schools.  Many of those are of the “spiritually certain” persuasion who insist upon melding in mysterious ways church and state. Grant opposed both. Chernow begins with a quote from Grant:

“‘The free school is the promoter of that intelligence which is to preserve us as a nation.’ He affirmed that in the near future, ‘the dividing line will not be Mason & Dixon but between patriotism, & intelligence on the one side & superstition, ambition & ignorance on the other.’ He wound up with an eloquent appeal for separating church and state: ‘Encourage free schools and resolve that not one dollar of money appropriated to their support no matter how raised, shall be appropriated to the support of any sectarian school … Leave the matter of religion to the family circle, the church & the private school support[ed] entirely by private contributions. Keep the church and the state forever separate.’”

Let’s focus on the initial comment: “The free [public] school is the promoter of that intelligence which is to preserve us as a nation.” This strikes me as a penetrating observation as it brings together two ideas that are often found far apart: the preservation of a free society and the education of the young. The founders knew, as did Grant, that these two must be bound together and protected against erosion from special interests, greed, and the lust for power. The latter forces are taking over in this country as we find increasing evidence that our young people are not intelligent (on the whole) and the schools are failing while defending themselves from demands that they be all things to all people — and do so for little or no money.

It is time for us to face the fact that this country will not survive as a Republic if the education system is not radically overhauled. This will require at the very least that the teachers who are overworked and under-compensated be paid an attractive salary and at the same time that the Education Establishment (smilingly referred to as the “Blob”) acknowledges that the system is not working. Compared with tiny Finland, for example, the United States is failing its children. Period. Full stop. The teachers in Finland are rewarded for their efforts and the best and brightest college graduates seek jobs in the classroom whereas in this country we attract the students from the lower third of the student population in our public colleges and universities. Teaching doesn’t pay in America and it lacks prestige. This is not a formula for success.

Education must be a top priority in a country where athletes earn obscene amounts of money and teachers must work in the Summers simply to make ends meet. There is no question that were the priorities of this government different a great deal of money might be spent healing the wounds in public education instead of, say, building a wall separating this country from Mexico. The money is there. We simply choose to spend it on wall-building and what we like to call “defense.” But we need to defend ourselves against ignorance which is the greater threat to this country and to the ideals that have made it great.

Let us, indeed, make America great again. Let us inject lifeblood into a sick and weakened education system which we require to “preserve us as a nation.”