Back in the day when I was teaching a course in the Humanities I was discussing The Book of Job with my class. I suggested that the God of the Old Testament was quite different from the God of the New Testament. After all, He made a wager with the devil that Job would not lose his faith no matter what might happen to him. During the test that the devil contrived Job’s “comforters” insisted that the must have done something wrong because God would not allow him to suffer for no reason. But the lesson, apparently, was that humans suffer for no good reason all the time and they ought to maintain their faith in God despite all.
Further, the God of the Old Testament asked Abraham to take his infant son to a mountain top and slit his throat, testing Abraham’s faith. The Old Testament is full of examples of a God who tests His believers, who seems to all outward appearances to be vindictive and all-powerful, not given to forgive and forget, much less to love. In fact some of the true believers are able to find in the Old Testament the seeds of their own racial prejudice. I suggested that the New Testament God was a God of love and He was clearly quite different.
One of the students in my class, whom I knew to proudly consider herself among the spiritually certain, insisted that “it is the same God.” And, indeed, to those who claim to know their Bible this may be the case. But I suggested that from a theological, a philosophical, or even a literary point of view the two Gods were quite different.
After all, the New Testament is supposed to be the NEW Testament, to supplant the Old Testament; the God depicted in the New Testament (whether one believes in Him or not) is a God of love, not a God who plays favorites, inspires fear, and is given to testing his followers. In fact, in the New Testament God sacrificed his son in order to save humankind — whether or not one believes that humankind is worth saving (and at times I do wonder). He admonishes His followers to eschew wealth, reminding them that it is easier for a camel to pass through the eye of a needle than for a rich man to get into Heaven. He demands that they turn the other cheek, forgive one another, never judge another lest they also be judged by the same high standards. In a word, the two Gods are different in practically every respect.
The irony, however, is that so many of those who pride themselves to be among the spiritually certain seem to have failed to read the New Testament carefully and seem to be filled with hatred toward their fellow humans, not love. So many of them feel themselves to be superior to those who do not believe and are therefore not among the elect. They are quick to judge others, despite the admonition not to do so. And the love they are supposed to feel for one another is often very selective and the majority of their neighbors, whom they are asked to love like themselves, are targets of their ire — especially if they look different, happen to have a different life-style, or practice a different religion. Many of the true believers pursue mammon with astonishing determination, seeing no problem with their love of wealth and personal possessions (even including private planes among some of their leaders), despite the admonitions in the New Testament not to do so.
In fact, it is difficult to say if the great majority of those who claim to Have The Truth and to be among the spiritually certain have any idea what is contained in the New Testament. The gospel of love, for so many of them, is simply a license to feel superior to others and to pursue their personal pleasures rather than to seek ways to become better human beings. Now that’s ironic, is it not?