“The Big Bang Theory’s” Sheldon Cooper has it. BBC’s Sherlock and Doc Martin have it as well. It’s all the rage these days. It’s called “Asperger’s Syndrome” and it is defined as follows:
Alexis de Tocqueville visited this country in 1831 and stayed for only nine months. At the end of that time he wrote his Democracy in America which has become a classic. Even today we marvel at the man’s astute and penetrating observations of the customs and behavior of the Americans he watched so carefully. One of the things he was struck by was our love of “equality.” As de Tocqueville says, “I think democratic communities have a natural taste for freedom; left to themselves they will seek it, cherish it, and view any privation of it with regret. But for equality their passion is ardent, insatiable, incessant, invincible; they call for equality in freedom; and if they cannot obtain that they still call for equality in slavery. They will endure poverty, servitude, barbarism, but they will not endure aristocracy.”
What this means, I take it, is that we don’t want anyone else to be thought any better than we are ourselves. If anyone dares to presume to be superior to us in any way, we are quick to bring them back down to earth. The notion of moral equality, which is a powerful idea and central to our entire judicial system, has expanded to involve a general leveling down, a sameness of persons that refuses to admit that anyone can be regarded as in any sense whatever superior to any one else. This, of course, is absurd. It is called “egalitarianism,” and it has swept this country and Europe as well. Ortega y Gasset talks about it at some length in his Revolt of the Masses.
One of the notions that has been dismissed in our insistence that no one is any better than anyone else is the notion of expertise. I have touched on this notion in previous blogs, but it deserves a more thorough discussion. An expert is one who is supposed to know something the rest of us don’t know. When, in the spirit of egalitarianism, we insist that everyone has a right to his or her opinion, that my opinion is just as deserving of serious attention as yours — no matter who you are — we may have taken things a step too far. I recall some years ago one of my students balking at something Socrates said in a dialogue we were reading. I wanted him to expand on his notion that Socrates was somehow wrong in what he said, but the student couldn’t get past the notion that “it was just Socrates’ opinion.” The student also had his opinion which he was certain was just as weighty as that of a man who had thought about the matter for more than sixty years. Yet he could give no reasons. He thought none were necessary!
I mentioned in a previous blog the expertise of the physician, which we seldom question — though as our age becomes more and more litigious this profession may be brought down to our level as well. But at this time it remains a cut above the rest of us. Also, the automobile mechanic, though here again, skepticism has led us to question the trustworthiness of our local mechanic, whether or not he is being completely honest with us. But, for the most part, we acknowledge expertise in a few areas. Very few. I would argue that we must allow it in a great many more.
When Scot Hamilton tells me that the triple toe loop I just witnessed was not up to par, I should listen. He knows whereof he speaks. He sees more than I do (or can, even in slow motion). Troy Aikman tells me something every Sunday during football season I didn’t know, pointing out things going on the field I never saw until he pointed to them. After only nine months, de Tocqueville became an expert on the American political system and the customs of the people of this country. The list goes on. There are people who have much greater experience, more extensive knowledge, and heightened sensitivity and deeper insight that enlarges their world. One of the reasons de Tocqueville’s book is regarded as a classic is because he saw so much so clearly. He made some mistakes, to be sure, but he was right more often than not. To refuse to listen to these people on the grounds that they are “no better” than I am (which is confusing and almost certainly irrelevant) is to close off part of my world and shrink it down to a fraction of what it might be.
Our love of equality, our determination to bring the lofty down to our level, is understandable and certainly warranted in courts of law or moral discourse. But it is misplaced in the real world where there are people more intelligent, more experienced, more sensitive, than ourselves. We really should listen to what they have to say. We might learn something.