Stupid!

One of the very few sit-coms I watch on the telly is “Young Sheldon,” the spin-off from “The Big Bang Theory.” It stars the truly remarkable child actor Iain Armitage and is in many ways more delightful (and funny) than its predecessor.

Young Sheldon is a nine-year old Sheldon Cooper who likes to brag (even in Church with his Fundamentalist mother) that he doesn’t believe in God: he believes in science. This is amusing when it comes from the mouth of a small boy sitting next to an adult, but it is also a bit stupid. As Pastor Jeff tells Sheldon in an exchange they have in Church, even some of the most brilliant scientists believed in God — to wit, Albert Einstein and Charles Darwin. In another episode, Sheldon comes across Pascal’s wager in which the brilliant mathematician explains that it is smarter to believe in God than to disbelieve in God because those who believe will be rewarded while those who do not cannot be. And even if God doesn’t in fact exist, those who believe will have lived better lives. This is a bit of a simplification, but you get the idea.

In any event, young Sheldon, for all his intelligence, has committed the fallacy of bifurcation: either God or science, not both. But why not both (ask Einstein and Darwin)? Indeed, it is a bit stupid to insist, as so many intellectuals do, that there is only one way to know anything and that is the way of science. This, of course, is what has been called “scientism,” and I have written about it before; it commits the fallacy of poisoning the well. That is to say, it rules out the possibility that there are other ways of knowing and it ignores the uncomfortable fact that there may be things we simply cannot know — mysteries, if you will. This, too, is stupid. We have already encountered two fallacies in the minds of those who, like young Sheldon, insist there is only one way to know.

But it is equally stupid to ignore the findings of science, including medical science — such things as evolution and climate change, for example. Science can deliver us a great many truths that simply cannot be denied without being completely stupid. And it is perhaps the fact that many people who identify themselves with religion insist that science is the work of the devil that intellectuals don’t want to acknowledge that there could be any semblance of truth in religion. This is guilt by association. Those people conflate the differences among religion, organized religion, and faith. This, too, is stupid — as Pascal would attest. But the fact is that a great many people who insist that faith is the only road to the Truth are as stupid as those who think science is that road. Either road requires a form of denial and an assumption that our way is the only way. There may, in fact, be many roads.

In a word, there are, as Hamlet tells us, a great many things in heaven and earth which we cannot explain with science. There are limits to human truth. But there is truth and it is available to those who are willing to search for it; while a little knowledge is a dangerous thing, the unexamined life is not worth living.  And the start of that search begins with the acknowledgement that we do not know everything and may never know everything. Not in this life, anyway.

It may well be the case that we will only know the truth after we die. Heaven may consist of a world in which the Truth is revealed to us. And Hell, of course, may be a place where truth is denied and everyone tells lies, a world in which everyone makes everything up as they go along and in which there is nothing whatever that is solid and we are surrounded by incessant confusion and uncertainty — a world of Donald Trumps, if you can imagine.

In any event, I have no problem whatever accepting the very real possibility that I do not know everything and that there are things which I simply must accept on faith. But I also believe that there are things that are true, things that stand on a solid base of empirical evidence and intuitive truths that simply cannot be denied. In the end, though, there is only one certainty and that is that there is no absolute certainty. That much I do know.